Adil Najam
I am breaking a lot of my own rules with this post.
First, part of this could easily have been a comment on an earlier post; but I thought it deserved its own space. Second, part of this is not exactly about Pakistan; but it is very relevant to Pakistan. Third, I am putting in three video clips with this, which is excessive, but hopefully justified in this case.
Let me first say something about the two less important videos, which are really by way of an update to the earlier ATP post on Bulleh Shah, Rabbi Shergill and Junoon.
- For those who may not have heard the Junoon version of Ki Janaan Mein Koun (or want to hear it again, I am placing a copy here. Tanvir and Habib, since you were seeking the ‘Rock Star’ depiction of Bulleh Shah with long hair, et al., you will find that here. The debate now going on between Nasser and MSK on the original Bulleh Shah post is a very interesting one and I hope others will also join in.
- For Bhupinder, who did not like the video in Rabbi’s version, here is a new and longer version of Rabbi Shergill’s rendition, with a slightly different video and including some missing verses. I like the previous (shorter) version better and do not think he does justice to the Moosa/Pharon verse in particular.
- By the way, it seems that Rabbi and Ali Azmat are quite OK with each other’s versions; and so shoudl we. Rabbi’s recent visit to Pakistan was reportedly a great success, and included a joint concert with Ali Azmat in Lahore.
- Plus, the debate on the previous Bulleh Shah post is still going on with the comments, so it makes sense to talk more on this.
Now, for the real inspiration for this post. The third video. This is also by Rabbi Shergill and is based on the traditional Punjabi poetry form of the Jugni. I am a fan of teh ‘Jugni’ genre and I that is how I got to this.
The lyrics are mesmerizing. He has ‘Jugni’ as a young modern Indian girl who goes out to ‘discover’ her country (India). And she ‘visits’ Kashmir, Punjab, Mumbai and Delhi and reports on the travails of existence in each. It is a ballad about modern India, and a very good one. But it could as easily have been a ballad about challenges of existence anywhere in South Asia, including Pakistan, and that is why I am posting it on ATP.
Click on arrow at center, or view it directly here:
Two sections are of particular relevance. First, when she gets to Kashmir, he says:
Jugni jaa waRRi Kashmir
jithay roz marraN das vee
sooni-yan behnan day sohnay veer
oo roo roo puchan,
kiya jhagRa kai-yoN mukna vey
jadouN Jehlum paani sukhna
[Jugni walked into Kashmir
where everyten or twenty die
beautiful sister’s wonderful brothers
and they cry out to ask
when is this conflict going to end
when the waters of Jehlum run dry]
The second selection that is relevant to ATP is the narration when Jugni gets into the Punjab (especially to all us par desi-Pakistanis):
Jugni jaa waRi Punjab
jithay parhay likhay be-kaar
Waich zameenaN jaa-one baaar
uthay maaRaN jhaRRo
Uthay goori laiN we-aaa
pichay taBBar takan rah[Jugni walked into the Punjab
where the educated stand unemployed
they sell their land to go abroad
and there they end up sweeping floors
they end up marrying a foreigner
while their families keep hoping for their return]
These, of course, are very rough translations and do not convey the intensity of the song, but hopefully they help those who do not speak the language. Anyhow, I hope you find the song as memorable as I do.
Meanwhile, here is the Junoon song Bulleyaa, that I promised. Click on arrow at center, or view it directly here:
And here is the longer version of Rabbi’s Ki Janaan Mein Koun. Click on arrow at center, or view it directly here:
you want to be a learned man
but you never study your inner self
you run to enter mosques and temples
but you never enter into your inner self
you fight Shaitan in vain daily
but fighting your ego you care not
Bulleh Shah says this –
you run after what you’ve lost
but push aside what you’ve got
hi how are you moja koee urdu mian seide kar doa information k leya thanyou
Rabbi’s “Bulla Ki Janaan” and Junoon’s “Bullaya” are both great in their own styles. But most important of them all is the poetry by Baba Bulleh Shah who was a renowned sufi poet and his poetry apart from this “BULLAYA” is also mesmerizing and has got a very high spiritual value.
Rabbi and Junoon both did this for commercial success but Baba Bulley Shah’s poetry is ageless.
Rabbi version has light and touches the heart. i also rate it above Ali azmat who has gone mad recently creating bad rock from height of Syo nee.
Well done to both though to bring back a rather forgotten a great Punjabi Sufi to new generation of Punjab and South Asia in general.
These are some great songs. I love the Bulla ki janaan mein koun version but also the Jugni. There is some great music on these pages, maybe you should have a seperate music page where all of this can be collected. I think you are right that there is a revival of going back to the roots in our music