Posted on April 16, 2007
Filed Under >Adil Najam, Books, History, People, Religion
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64 responses to “Muhammad Asad (1900-1992): The Pakistani Connection”

  1. sas says:

    I would have been a different and a better man had I read this book in the 60’s. I need no help in understanding it. It answers my questions and puts my mind to ease

  2. Since returning from performing the lesser pilgrimage (‘Umrah), I bought “This Law of Ours …” whose Foreword was written by Pola Hamidah, who admitted that she had collaborated with her husband, Muhammad Asad, — whose religion and points of view she shared with, both intellectually and emotionally — since the time he was putting together pieces for his account of the 23 days he and his companion, Zayd, spent in the summer of 1932, on “The Road to Mecca”. From reading Pola Hamidah’s mid-1980’s observation of ‘the timeliness and timelessness of Muhammad Asad’s thoughts and predictions, as well as their great consistency’ in the Foreword she wrote in “This Law of Ours …”, perhaps it is not a far-fetched suggestion too for netters — on all continents, not leaving out Tuamotu (a group of islands, furthest from Mecca) — to keep the discussion “… of the principles which ought to underlie the constitution of an Islamic state …” “… alive.” here, on the World Wide Web. (Muhammad Asad, The Principles of STATE AND GOVERNMENT IN ISLAM, pg. xi)
    [An early Zu l-Hijjah 1430H posting]

  3. Dil-Sooz says:

    I found this video clip of Dr Asad’s interview on you tube.

    http://tinyurl.com/yfpb2dy

    I liked explanation of “Jinn” in his English commentry of Holy Quran as very informative.

  4. Fauziddin Mahyuddin says:

    Salam.
    I read Muhammad Asad’s account of the 23 days he and his companion, Zaid, spent on “The Road to Mecca”, after returning home from Jeddah, with a stop-over at Karachi. I borrowed the copy from my sister-in-law. As the office of IBT Kuala Lumpur, the publisher of books authored by A l-Marhum Muhammad Asad, is nearby, I decided to drop in to buy one for myself. Earlier — during the second week of the month of Ramadan –, at a bookstore close to a Ramadan bazaar, in Petaling Jaya, I laid my hands on This Law of Ours …
    Having read through Muhammad Asad’s account of his joureny in late 1920’s in Hijaz, and the essay written by him on Islamic constitution-making, in This Law of Ours …, I am of the opinion that Muhammad Asad stood firm in his view — regarding The Shari’ah as the Ideology of the Ummah, in particular — when he found “…, an answer to this tormenting question presented itself to me: …” (This Law of Ours …p. 2) was in general agreement with the passages from the Introduction to A l-Muhalla (Cairo, 1347H), Ibn Hazm of Cordoba’s work, that he — Muhammad Asad — came across. Thus he found himself in such an enlightened company.
    During the last 48 hours or so, I searched on the Internet for URLs of webpages on Muhammad Asad. I came across one on the naming of a plaza in Vienna, in honour of Muhammad Asad. (His son — Talal Asad — from an earlier marriage to an Arab lady, was present at the ceremony.) Another URL gives the webpages of The Jewish Discovery of Islam, taken from Studies in honour of Bernard Lewis, edited by one Martin Kramer, and published — if I’m not mistaken — by The Moshe Dayan Center for Middle Eastern and African Studies, Tel Aviv. It was — as pointed out by the writer — an attempt “… to draw a very general sketch of (Muhammad) Asad’s life, …” since “… there is no biography of (Muhammad) Asad, …”, “… and to place some emphasis upon the Jewish dimension ofMuhammad Asad.”
    One cannot but asks whether The Message of The Quran, his magnum opus, is dedicated to oneself, for Muhammad Asad chose “For people who think”as his target group.
    To all those going on the Pilgrimage “LabbaiKA L-lahumma labbaik …”
    Wa s-Salam.