The scene below is from June 01, 2008 where people are seen pushing a broken down bus near S.M. College, Karachi. The photo is a very good representative of our society in literal as well as philosophical way.

Let me tell you why I think so..
The scene below is from June 01, 2008 where people are seen pushing a broken down bus near S.M. College, Karachi. The photo is a very good representative of our society in literal as well as philosophical way.

Let me tell you why I think so..
Continued from Part 1, here.
When you have had the benefit of a 25-year stint at sea (1959-1984), there is bound to be much that is narratable and shareable, with some of it even of interest to a few people outside your immediate family.
But this post is, primarily, about Gupta Cha (and his family) – so I shall make only brief references to the other parts which will be covered in greater detail in “Ships and Shoes and Sealing Wax” (if that “book+” ever gets completed).
However, as indicated at the end of my previous post, the real conclusion to the tale – which took place last year – will make up the second half of this post. The first will be spent breezing through the intervening years.
Ok, so it’s 1947, the last day of September.
There was a Lahore that I grew up in, and then there is the Lahore that I live in now. Recovering from an exile status for two decades, I find myself today turning into something of a clichéd grump, hanging desperately on to the past. Yet I resist that. Writing about Lahore is a sensation that lies beyond the folklore – Jine Lahore nai wakhaya o janmia nai (The one who has not seen Lahore has never lived). It has to do with an inexplicable bonding and oneness with the past, and yet a contradictory and not-so-glorious interface with the present.