Forgotten: Sir Zafrullah Khan (1893-1985)

Posted on February 12, 2007
Filed Under >Yasser Latif Hamdani, History, People, Politics, Religion
253 Comments
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By Yasser Latif Hamdani

Last week (February 6) marked the 114th Birthday of one of Pakistan’s greatest unsung heroes. Once again, there was no mention of commemoration of his remarkable like. No sense of gratitude from a nation for which he did so much. He has been wiped out of our memory because he was an Ahmadi, despite his glorious contributions to Pakistan and its cause (see related post on Dr. Abdul Salam).

Sir Zafrullah Khan’s services rendered to Muslims of India, Pakistan and the Third World are second only to that of Quaid-e-Azam Mahomed Ali Jinnah. As a jurist, a diplomat and a patriot he stood head and shoulders above the lesser men who have made a mockery of our republic.

Born in 1893 in Sialkot in what was to become one of the earliest Ahmaddiya households, this small town boy rose to be one of the shrewdest legal minds of his time. His early education was in Sialkot, after which he proceeded to Lahore for his bachelors degree, under the tutelage of none other than the great Iqbal himself. He got his law degree from King’s College London in 1914, where he stood top of his class and was the first person from the Indian subcontinent to do so. He was, like most great figures of that time, called to bar at Lincoln’s Inn.

As a practicing lawyer, he soon proved his mettle and had many reported cases to his name. The first major politician to recognize Zafrullah’s talents was Sir Fazli Hussain, the founder of Unionist Party of Punjab. Starting his career in his early 30s as a member of the Punjab legislative Council, he rose to prominence as an indefatigable crusader for Muslims of Punjab. Later he represented the Muslims at round table conference and crossed swords with figures like Jinnah and Gandhi. In 1931, he became the Muslim League president and at the roundtable conference, he cornered no less a person than Churchill in a committee hearing who was forced to accept Zafrullah’s point of view.

Later he was offered a seat on Viceroy’s permanent Council, which he took to further his cause. He also served at varying times as the minister of Railways, Public works, labour and law under the Viceroy. For a brief period, he also became British India’s representative to the League of Nations, just before it was dissolved.




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However his greatest contribution came when he drafted the famous Lahore Resolution, which till this day is the rallying point of Pakistan and Pakistani nationalism. He had been tasked with finding a common point between the popular demand for “Pakistan” and Muslim League’s all India requirements. The Lahore resolution was a broad based solution which left the door virtually open for several solutions and negotiation on the issue of partition. In essence it envisaged 2 or 3 great republics for the Muslim peoples and it was this document which forms the basis not just of Pakistan but also of Bangladesh. For this he got a lot of slack. No less a person than Khan Abdul Wali Khan highlighted Zafrullah’s religious belief to play on the popular conspiracy theory that holds Ahmadis to be British touts.

Later from 1942 onwards, he served as a federal judge (equivalent of an Supreme court C judge) of India and finally took leave on the eve of Pakistan to serve the cause of Pakistan before the Radcliffe Commission, on Jinnah’s personal request. On 25th December 1947, Jinnah appointed him the Foreign Minister of Pakistan. At the UN, Sir Zafrullah emerged as the most eloquent advocate of all third world and Islamic issues. It was Zafrullah whose efforts materialized into the UN Resolutions on Kashmir, which are the basis of the Pakistani case and grievance. Later he became the first Asian president of the International Court of Justice, a singular and unique honor for any Pakistani. He also served, briefly, as the President of the UN General Assembly. He passed away in September of 1983 in Lahore.

A prolific author on the history of Pakistan and Islam, his most famous book was titled “Agony of Pakistan” in which he makes plain the great betrayal which wrested the country from the hands of its patriots into the hands of those who were its greatest enemies. Ironically, today Jinnah’s most trusted lieutenant is not even remembered by the state which owes him so much, including its own founding document. It is the memory of people like Zafrullah Khan that will keep alive the original idea of Pakistan and there is no doubt that one day the posterity will reclaim its true destiny as a progressive and modern republic.

Yasser Latif Hamdani is a lawyer in Lahore and a researcher of the history of the Pakistan Movement.

253 responses to “Forgotten: Sir Zafrullah Khan (1893-1985)”

  1. YLH says:

    PS: People here think that quoting anonymous website is “hard core” sources by the way.

    Proceed logically and stop distorting history for god’s sake!

  2. YLH says:

    Adnan Siddiqui,

    You abuse me day in and day out and I am the extremist. Brilliant logic. Your knowledge of the English language matches your knowledge of Jinnah, Islam and other things.

    Rai, KHS

    Zafrullah Khan did not attend Jinnah’s funeral because Shabir Ahmed Usmani did not consider Zafrullah khan a Muslim… But liars and mythmakers from the Islamic fanatics will make any number of stories…

  3. KHS says:

    Dear Daktar !

    Please read the “hard core evidences”

    But before reading this I want to say u one thing Mr. Zafar not as much as important as it is presented in above article.It is sole selfmade myths of Mr. YLH

    Now Cheers

    “As such. following the beliefs of his religion, Choudhry Zafarullah Khan, then Foreign Minister), did not participate in the funeral prayer of the Quaid-i-Azam. When he was asked to account for this before the Munir Inquiry Tribunal, he replied:

    “Maulana Shabbir Ahmad Usmani, the leader of the funeral prayer, has declared that the Ahmadis are Kafirs and liable to be executed. So, I could not decide to join a prayer which was being conducted under the Imamat of the Maulana”. (Report of the Inquiry Tribunal, Punjab, P. 212).
    When he was asked outside the Tribunal:

    “Why did you not join the Quaid-i-Azam’s funeral prayer?” He replied, “You may take me to be the Musalman Minister of an infidel Government or the infidel employee of a Muslim Government”. (Zamindar, Lahore, dated 8th February, 1950).
    When the Press published reports about this adamant attitude of Choudhry Zafarullah Khan, then the Rabwah Association of the Ahmadis issued the following reply to this:

    “An objection is being raised against Choudhry Zafarullah Khan as to why he did not join the funeral prayer of the Quaid-i-Azam. The entire world knows that the Quaid-i-Azam was not an Ahmadi. As such, there is nothing objectionable, if any member of the Ahmadia Jamaat did not join his funeral prayer”. (Tract 22, Ahrari Ulama ki rastgoi ka number, Publishers, Manager Publication and Propaganda, Anjuman Ahmadia, Rabwah, District Jhang.)
    Likewise, the Qadiani newspaper Al-Fazl gave the following reply:

    “Is it not a fact that like the Quaid-i-Azam, Abu Talib also was a great well-wisher of the Muslims, yet neither the Prophet of Allah nor the Muslims offered funeral prayer for him?” (Al-Fazl, Rabwah, dated 28th October, 1952).

    OK,, now u r clear. Hope its the Great read material

  4. Daktar says:

    [quote comment=”33909″]It is the historic evident that Zafarullah Khan happens to be the same person who refused to say the Janaza prayer of Quaid-e-Azam as M A Jinnah was considered non muslim even though he was present at his janaza.[/quote]

    Can you provide any evidence at all of either of the rumors you are spreading here. Real evidence. Or is this just tuhmaatbaazi you are indulging in. Throughout this thread come these people to just throw in unsubstantiated lies and rumors without any shread of evidence. What is the Hadd against spreading lies?

  5. RAI.T.U.KHAN says:

    we are all agree with QUAID-A-AZAM’s vision,and people are living with full freedom of religion in pakistan.its also tru faith is parsonal matter with GOD,we ar agree.here we are talking about those who claim they are muslims but they are not,this is problem.they use name of islam,this is the resion of my anger.if today AHAMDIS declare that this is not islam but some other faith,I will the first man who will welcome to them in pakistan,but enemy with in islam is not acceptable.I hope my brothers don’t take it parsonaly,and whould understand my views.May ALLAH protect pakistan and all of you.

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