Forgotten: Sir Zafrullah Khan (1893-1985)

Posted on February 12, 2007
Filed Under >Yasser Latif Hamdani, History, People, Politics, Religion
253 Comments
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By Yasser Latif Hamdani

Last week (February 6) marked the 114th Birthday of one of Pakistan’s greatest unsung heroes. Once again, there was no mention of commemoration of his remarkable like. No sense of gratitude from a nation for which he did so much. He has been wiped out of our memory because he was an Ahmadi, despite his glorious contributions to Pakistan and its cause (see related post on Dr. Abdul Salam).

Sir Zafrullah Khan’s services rendered to Muslims of India, Pakistan and the Third World are second only to that of Quaid-e-Azam Mahomed Ali Jinnah. As a jurist, a diplomat and a patriot he stood head and shoulders above the lesser men who have made a mockery of our republic.

Born in 1893 in Sialkot in what was to become one of the earliest Ahmaddiya households, this small town boy rose to be one of the shrewdest legal minds of his time. His early education was in Sialkot, after which he proceeded to Lahore for his bachelors degree, under the tutelage of none other than the great Iqbal himself. He got his law degree from King’s College London in 1914, where he stood top of his class and was the first person from the Indian subcontinent to do so. He was, like most great figures of that time, called to bar at Lincoln’s Inn.

As a practicing lawyer, he soon proved his mettle and had many reported cases to his name. The first major politician to recognize Zafrullah’s talents was Sir Fazli Hussain, the founder of Unionist Party of Punjab. Starting his career in his early 30s as a member of the Punjab legislative Council, he rose to prominence as an indefatigable crusader for Muslims of Punjab. Later he represented the Muslims at round table conference and crossed swords with figures like Jinnah and Gandhi. In 1931, he became the Muslim League president and at the roundtable conference, he cornered no less a person than Churchill in a committee hearing who was forced to accept Zafrullah’s point of view.

Later he was offered a seat on Viceroy’s permanent Council, which he took to further his cause. He also served at varying times as the minister of Railways, Public works, labour and law under the Viceroy. For a brief period, he also became British India’s representative to the League of Nations, just before it was dissolved.




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However his greatest contribution came when he drafted the famous Lahore Resolution, which till this day is the rallying point of Pakistan and Pakistani nationalism. He had been tasked with finding a common point between the popular demand for “Pakistan” and Muslim League’s all India requirements. The Lahore resolution was a broad based solution which left the door virtually open for several solutions and negotiation on the issue of partition. In essence it envisaged 2 or 3 great republics for the Muslim peoples and it was this document which forms the basis not just of Pakistan but also of Bangladesh. For this he got a lot of slack. No less a person than Khan Abdul Wali Khan highlighted Zafrullah’s religious belief to play on the popular conspiracy theory that holds Ahmadis to be British touts.

Later from 1942 onwards, he served as a federal judge (equivalent of an Supreme court C judge) of India and finally took leave on the eve of Pakistan to serve the cause of Pakistan before the Radcliffe Commission, on Jinnah’s personal request. On 25th December 1947, Jinnah appointed him the Foreign Minister of Pakistan. At the UN, Sir Zafrullah emerged as the most eloquent advocate of all third world and Islamic issues. It was Zafrullah whose efforts materialized into the UN Resolutions on Kashmir, which are the basis of the Pakistani case and grievance. Later he became the first Asian president of the International Court of Justice, a singular and unique honor for any Pakistani. He also served, briefly, as the President of the UN General Assembly. He passed away in September of 1983 in Lahore.

A prolific author on the history of Pakistan and Islam, his most famous book was titled “Agony of Pakistan” in which he makes plain the great betrayal which wrested the country from the hands of its patriots into the hands of those who were its greatest enemies. Ironically, today Jinnah’s most trusted lieutenant is not even remembered by the state which owes him so much, including its own founding document. It is the memory of people like Zafrullah Khan that will keep alive the original idea of Pakistan and there is no doubt that one day the posterity will reclaim its true destiny as a progressive and modern republic.

Yasser Latif Hamdani is a lawyer in Lahore and a researcher of the history of the Pakistan Movement.

253 responses to “Forgotten: Sir Zafrullah Khan (1893-1985)”

  1. Humaira says:

    Whatever his beliefs, let us just honor him for his services to Pakistan. This is not the place to propagate his beliefs or to discuss whether they are right or wrong. That is his business but let us at least celebrate the servcies of someone without turning everyone into controversial for one reason or not. Please

  2. mazhar butt says:

    There is no sense in compelling people to give credit to someone whom they they have rejected for one or another reason, including desecration of their faith. Moreover, whatever Zafarullah did he was paid for it. His proponents are merely trying to paint him as a ”hero” not because he was a Pakistani but just because he belonged to their cult !

  3. shahrukh says:

    i can not comment on why in pakistan many pakistani forgett or dont want to give the credit of his work, but this forum is evidence of itself that the only reason ppl don,t want to give him credit on the forum is becouse he was ahamdi..and yes some other freedom fighter missing but that make no sence to say that “it matters not coz all are missing”,,,thanx for sharing that sir z choudry not only a hero of pakistan but he was hero for the the whole world espesially palastine and tunesia

  4. MZ Khan says:

    During the debate [on Objectives Resolution], our foreign minister, Sir Mohammed Zafrullah Khan, spoke up:

    “The point to stress in this connection is that while the Resolution requires that under the Pakistan constitution Muslims shall be enabled to order their lives in the individual and collective spheres in accord with the teachings and requirements of Islam, it lays no such compulsion, burden or obligation upon non-Muslims. In their view the spheres of politics and religion are distinct and apart, and can remain so. The constitution shall make adequate provision for them in the very words of the Resolution: “freely to profess and practice their religion and develop their cultures.” Their legitimate interests shall be safeguarded and they shall in common with all the citizens of Pakistan be guaranteed all fundamental human rights, ‘including equality of status, of opportunity and before law, social, economic and political justice, and freedom of thought, expression, belief, faith, worship and association, subject to law and public morality.’ They will also, along with other citizens of Pakistan, be entitled to enjoy the benefits of a constitution ‘wherein the principles of democracy, freedom, equality, tolerance and social justice as enunciated by Islam shall be fully observed.’ What more could any minority or any section of the people of Pakistan desire?

    “There shall be no compulsion in matters of faith.” An alternative rendering can also be: ‘There can be no compulsion in matters of faith’, inasmuch as faith is a matter of conscience, and conscience cannot be compelled; it also signifies there need be no compulsion in matters of faith. ‘Guidance has been made manifest from error; let him therefore who wills believe and let him who wills deny.’

    “There are other injunctions contained in the Quran from which the same conclusion may be drawn, but I shall go on to mention one incident from the life of the Holy Prophet as illustrating the actual practice of tolerance in these matters. A Christian deputation was waiting on the Holy Prophet and had carried on exchange of views with him for some days. One day they intimated that they would have to absent themselves the next day. The Prophet enquired the reason for this and they explained that the following day was their sabbath and that they must withdraw some distance from Madina to perform their worship in their own fashion.

    “The Prophet told them that there was no need for them to withdraw from Madina for that purpose. They were welcome to perform their worship in his mosque. I might explain that the Prophet used to carry on all his public activities in the mosque. In that simple structure he received emissaries, he received deputations, he instructed his followers, he led the services and prayers, and all his public activities were performed there. It is recorded that the following day when the time came, the Christians took out their crosses and images and placing them in front of them in the Prophet’s mosque performed their worship in their own fashion.

    http://www.dawn.com/weekly/cowas/20001210.htm

  5. MZ Khan says:

    Sir M. Zafrullah Khan, former Foreign Minister of Pakistan, has asked the US to drop its “often patronising, sometimes arrogant” attitude towards the nations of the East. Sir Zafrullah, now a member of the International Court of Justice at The Hague, made his plea before the final session of the fifth conference of the US National Commission for the UNESCO at Cincinnati on November 5. The Western world’s attitude was too often patronising when it looked at the East, he said, and urged the Americans to live up to their anti-colonial history. He said the East expected the US to lead in the crusade for freedom for all men in all nations. The East asked for freedom and it was prepared to enjoy that freedom in mutual interdependence. The degree of interdependence should be determined in collaboration with the West rather than by imposition by the West.

    http://www.hindu.com/2005/11/07/stories/2005110700 690901.htm

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