Wedding Ceremonies of Pakistan

Posted on August 22, 2007
Filed Under >S.A.J. Shirazi, Culture & Heritage, Society
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S.A.J Shirazi

Pakistan is a land of thousand faces, a country simply overflowing with cultural richness. Whatever the preferences, a wedding in Pakistan is good display of customs, traditions, many of which are heavily influenced by foreign customs. Marriage is an important social celebration and people participate with passion and enthusiasm. The rites are imbued with a certain sentimental appeal. For those seeking a hassle-free ceremony in a beautiful locale, expert destination wedding planners at Designed Dream are ready to assist you.
Demographically, Pakistan is divided in rural hinterland and urban areas. Common among marriages in rural and urban areas are Mangnee, Mayoon, Mehndi, Nikah, Valima and living happily ever after. But the way these colourful rituals are performed greatly vary.

Rural areas of Pakistan still remain a largely conservative society, where many young people shy away when it comes to marriages. Exceptions apart, arranged marriages are a cornerstone of rural society. It remains the responsibility of parents and marriages are mostly among people within the same tribe, caste, community, family or locality.

This is what happens in rural areas with some minor changes from place to place: After initial understanding and covert messages between families of prospective spouses, the boy’s relatives visit the girl’s family and offer the proposal, on formal acceptance the mangni (engagement) takes place, marriage date is fixed, groom, with friends and relatives goes to the house of the bride in the form of barat (marriage procession) where the nikah (social contact) is performed. The consent of the bride and the groom to the marriage (ijab and qubool) in the presence of at least two witnesses is obtained to solemnize the contract as per the commandment of divine Islam. Guests are served with sumptuous food (notwithstanding what the law of the land says about the feast). Groom brings home his the bride. This is followed by Valima. Life goes on . . .

Moreover, on the arrival of barat, the dowry is displayed for every one to see and at the same place groom’s female relatives show what they have gifted (jewellery and clothing) to the bride. Both sides glorify the gifts. Paradoxically, in Punjab, a night earlier than the marriage date, groom visits homes of his friends and relatives where he is offered money. Other gifts mostly in the form of money (salami) or garlands made of currency notes are presented when groom gets ready for going to bride’s home. Customarily, groom dresses up in attire presented to him by one of his sisters and in return, he gives to his sister(s) what she demands. There are no marriage halls and the congregations take place in homes and or community centres (called Daras). There are no caterers. Local tradesmen prepare food and serve.

As per the available statistics, divorce rate in the rural areas is comparatively lower. The core joint family system is still intact. At the other hand, marriages at very young age, consanguineous marriages, marriages without consent of the partners and cross marriages are also common.

There is not much of a variation in the core marriage ceremonies in urban areas, only the way they are performed differ. In the cities, the assertive sons and daughters of an educated middle-class are finding new ways of meeting their match. Although many still have arranged marriages, it is no longer unheard of for couples to marry after having fallen in love or meting over the Internet or in a TV show. Court marriages are also not very uncommon.

Difference in thinking between modern urban elites and traditional rural families is reflected in marriages in many ways. Norms in the urban society have changed over the years and they are on the constant move. Vulnerable to satellite TV, Internet, higher education and affluence, urban population is open and highly receptive to the waves of modernity. Unlike in the past, the selection of marriage partners now is done from the groups that are similar in social characteristics. In present times, urbanites are now most likely to marry individuals who are in similar social group, educational attainment and social class.

Another interesting pattern that is now visible is the strong influence of the western society, which has now trickled down its norms to our youth who have proudly inculcated them into being ‘ours’. People in urban areas are slowly but surely moving towards the conjugal family system from our traditional and inherited consanguine system. Twenty years ago the scenario in Pakistani cities was quite the contrary.

Families in urban areas are strongly influenced by the environment and by technology in particular. To take a historic overview, as Pakistani society industrialised some 25 years ago, families lost their old patterns and received changed values. This resulted among other things, in smaller families in urban areas of Pakistan. In addition many of the functions, once attributed to the families became the responsibilities of other institutions and individuals. It was because of the shift to a more formal societal structure that romantic love is replaced by economic and social reasons as a factor influencing the choice of a marriage partner. The role of women has also changed as the family is losing control over the destinies of its female members.

Matchmaking by the third party is a preferred way now. This has given rise to match making business. Interested people are asked to provide details of eligible sons and daughters, as well as their requirements from a spouse and matchmakers do rest of he job. Marriages take place at marriage halls and hotels instead of homes.

The affluence and wealth makes a large difference in wedding ceremonies, in rural as well as urban areas. The more people have, the more elaborate are the rituals. But spirit everywhere remains the same

Note: This article also appeared in The Nation

15 responses to “Wedding Ceremonies of Pakistan”

  1. Google says:

    Fantastic site for wedding information and wedding planning too………….

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  3. UmmNadia says:

    I am a muslim woman born and raised in the west married to a Pakistani man. The problem doesn’t lie in arranged marriages or those where partners “barely know each other”. The problem is the criteria that many families use to find mates for their children. When you base a marriage on something so superficial as skin color, career, or family caste then your bound to miss what’s really important. As muslims we are to choose our mates for their deen or risk being a loser; something that many people forget in the midst of looking at all their gifts and trying to impress their neighbors by telling them what a successful doctor their daughter snagged.

    As I mentioned I am from the west, and have lived here all my life. I have seen many couples marriages fail here for many of the same reasons…choosing their mates on superficial reasons. Falling in love (or the illusion of it) before marriage is no guarantee for lasting success. Tina, by your own admission you don’t know very many western couples so I’m not really sure what you’ve based your opinion on wa Allahu alim. I know many happy muslim couples whose marriages were arranged. Success and happiness does not mean the same things to every person. Perhaps there needs to be more thought put into what constitutes happiness for you and whether or not that idea can be realistically achieved in marriage???

  4. Ibrahim says:


    There could be two opinions on mehndi as I see it: if it’s proven that it is a hindu-religion practice, then it is haram–no doubt. But, as far as I understand, if it is a purely cultural (urfi) then there shouldn’t be anything wrong with it as long as nothing unislamic is done because there is NO religious significance to mehndi ceremony. This is so because in Islam the general rule is anything in a culture is allowed as long as it doesn’t oppose the laws and commands of Islam. However, it is good for people to not do israaf and should avoid such celeberations.

    What sister Saleema is describing mehndi as is definitely forbidden because this is an innovation in the religion and something being attached to Rasoolullah’s (saw) sunnah when it’s not the case (mehndi is NOT a sunnah), and making a point of reading Quran or dars for this specific celeberation is a bidat. Allahu Alam

    sister Tina: I think you’ve lived too long outside of a Muslim culture. If the way marriages are carried out in Pakistan (as far as bride and groom not meeting “enough” before marriage—not the wealth/jahaze problem) were a problem, this way would not have been prescribed or sanctioned by Allah–no way!

  5. Tina says:


    long term? Yes. There is more acknowledgement of individual feelings, needs, and desires. People are less likely to settle for whatever is dished out to them (some of the posters above think that is a good thing). In the long run I believe they are happier. Their dreams of love don’t die once the honeymoon is over. And knowing that you made your own choice mitigates a lot even when things go wrong. The exercise of free will also makes people work harder.

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