Utopia For Me.. Pieces Of My Heart

Posted on March 12, 2008
Filed Under >> Raza Rumi, Disasters, Politics, Society, Religion
34 Comments
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Raza Rumi

Karta hun jama phir jigare lakht lakht ko
(I seek to gather the scattered pieces of my heart)

PakistanNot long ago, say two decades ago, we the Zia’s children yearned for a country that treaded the Malaysian path for prosperity; and somehow were to transform a tolerant, inclusive society. Such were the dizzying dreams. We wanted the Hudood laws to vanish, the witch-hunt under the blasphemy laws to end and sectarian-ethnic monsters buried. We were inspired by the likes of Mohtarama, for some the charitable cricketer appeared the redeemer. The road to utopia also emerged when a bus took off from the other side of the border and landed in Lahore. The brothers Sharifov became new faces of a moderate, booming Pakistan. Mr. Vajpayee’s chant on the ancient roads of Lahore,

“ab jang nahee ho gi”

was enough to willingly suspend our disbelief. For many a precious day, we forgot the corruption stories, the political squabbles and incompetence all around.

And then the utopia signs dwindled as the battles on the white peaks of Kargil turned red, a VVIP plane hijacked re-invoking the sorry state of martial rule. We could not live without the dream however. So the new goals — accountability, devolution and economic miracles — weaved a new chador of delusions. Like that mythical chador, this new age of globalised Pakistan made reality invisible. We had technocratic solutions spun once again and the opening up of imperial coffers gave us a false sense of moving towards the dream-path.

Yet again, the ideal was snatched and smashed as the myriad myths of unequal development started exploding with imported and local bombs.

This time my utopia seems painfully distant, blurred. I have forgotten what it was. It slipped from the vision when the suicide bombers started visiting the idyllic Islamabad. I now suffer from a mild amnesia. I don’t know what I hoped for in those naive, uninformed days when Faiz’s Hum dekhain ge outlined its contours; and the daagh daagh ujala was destined to transform into sheer resplendence of a vibrant society future.

How do I gather the slipping grains of what was the cherished utopia. I had heard that human memory vistas theoretically are seamless and clear. But that vision of those vast green fields is now blood-stained. Suicide bombers are omnipresent and my dear friend in Waziristan tells me that the queue is long and restive. The streets of Islamabad, Lahore, and Karachi are potted with excess blood choking the civilization arteries. The vacant Liaquat Bagh a haunting shrine where many come to share the loss of a vision. A vision, tainted by cynicism, slander and murder, not once but twice over.

The floating limbs of ticket-holders to heaven have created a temporal hell. First, it was the mosque, then the eid-gah and now a janazah prayer. It used to be the army post, then a bazaar and now it’s under the banyan tree where Gautama and his followers found peace; and Khanqahs thrived on its lasting shade. The paths with Ashoka’s footprints are infested with land-mines. Indus, the mighty nourisher, is mixed with suffering. Urban life has turned into a quest for personal security — the ‘ideal’ existence where one is simply not dead!

But this fear of death does not bother me. What haunts me is the deeper decay of a polity that started with a high note. The old has crumbled and the new is not there. But then pessimism is useless and nihilism is nothing but the ultimate denial of being.

The recent awakening of urban Pakistan now provides the silver lining. It points towards a long road towards my utopia that will comprise a country with enough oxygen, expression and free of scary little gods. It would also mean that poverty will have to be eliminated, not just reduced, alleviated or targeted. Here inequality would be unacceptable and not a way of life (as I have grown up with it).

In this world, heritage would not be dismissed or reduced to food streets. In this Utopia, citizenry would be at the forefront and will lead the country into a new era where the bitterness of the past would be nothing more than lessons for the days to come.

And I want to walk freely. Pray in a mosque when I am required to without the fear that someone would enter with dreaming of the other-world. I want my children to grow up in an environment that is not plagued by the toxicity of consumerism and emptiness of a historical world. I don”t want those old trees to disappear taking along the music of koels and calls of enlightenment. I want my utopia to be free of de-humanisation, devoid of nuclear balances and imbalances and cacophony of jingoism.

Above all, my utopia is where the centuries of mystical thought, bhakti and love for fellow human beings are paramount. Only such a world can be free of greed, revenge and terror. This is a utopia where Mohammad’s egalitarianism backed by the hama-oost of the Sufis shall reclaim the footsteps of Gautama, Nanak and Bulleh Shah.

Is it possible to dream again when the memory has to be rediscovered and dreams re-scripted. When will those pieces of my heart gather together?

A version of this article earlier appeared in The Daily News

Photos for this article are taken from flickr.com

34 comments posted

Comment Pages: « 5 4 3 2 [1]

  1. Nimi says:
    March 13th, 2008 5:13 am

    great post Raza, i don’t find words to comment. People like us must overcome this great personal disappointment…with patience may be.

    The divine Faiz might help me expressing what I feel.

    “aik pal tehro ke darya ka kahin paat lagai,
    Aur naya dil mera,
    khoon main dhul ke, fanaa ho ke,
    kissi ghaat lagai.

    Phir payai nazr nayai deeda-o-dil lai ke chaloon,
    hussn ki madhaa karoon, shoque ka mazmoon likhoon”

    [wait for a short while, so that my new heart comes to peace after having been bled and destroyed.

    wait for this time, so that I could once again carry my new heart and eyes in the path to my loved one.

    I could once again become able to praise the beauty and write about the passion.]

  2. Raza Rumi says:
    March 13th, 2008 4:16 am

    Ahsan: I share your optimism - inshAllah!

    Owais bhai: many thanks for the encouragement. Even though this was an accidental piece limited by the theme of utopia-

    Ayaz: thanks

    Ayesha: this is a verse from Ghalib’s famous Ghazal muddat hui hayi yaar ko mehman kiye huay…

    The second line of the shair quoted above is:

    arsa hua hai daawat-e-mizhgaaN kiye hue
    (It’s been a while since my eyelids have enjoyed the feast of tears) - my translation is so prosaic - Hope Ghalib’s soul will not be perturbed :)

  3. March 13th, 2008 12:52 am

    Hi to alls

    It is a good poat and really like it nothern area’s are very beautiful and impressive area’s.This is a beauty of Pakistan.

  4. Ayesha says:
    March 12th, 2008 11:04 pm

    Raza, what’s the next line of shair ? Very nice article!

  5. Ayaz Siddiqui says:
    March 12th, 2008 10:13 pm

    broken shreds of dreams….all over
    the sands of time are filled with bloodied footsteps

  6. Owais Mughal says:
    March 12th, 2008 9:58 pm

    Raza, In my opinion, this is among the best pieces of writings from you. A very immersing and thought provoking read.

  7. Pakistani in US says:
    March 12th, 2008 7:43 pm

    There is only one thing worse then killing a fellow reciter of Kalima-Tayyaba i.e. Muslim, is declaring him Kaffir (non-Muslim). And unfortunately Pakistani nation never hesitate or regretted for committing this crime.
    It all started when Quaid-e-Azam was labeled as Kaffir-e-Azam. Then we the “proud” Pakistani nation took Allah SWT job and took upon ourselves to decide which reciter of Kalima-Tayyaba is certified to be called a Muslim and which one is to be declared Kaffir (non-Muslim). And we made it law of the land by making it part of constitution i.e. 2nd constitution amendment to 1973 Pakistan’s constitution. Unless that travesty of justice committed at the highest level of government is redressed, I don’t think justice will ever return back to our Pakistani Society. Both forces in the society in 1974 i.e. religious parties and secular parties joined hand and tried to out do each other to make political capitol are now cutting each other throats. One thing is good; at least none of the two are calling each other Kaffir (non-Muslim). I guess still they have better deal!!!!!

  8. Ahsan says:
    March 12th, 2008 4:48 pm

    We can dream again. No one can snatch this basic right from us and we will create a peaceful, sustainable and stable world one day inshallah.

Comment Pages: « 5 4 3 2 [1]


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