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Prof. Jagan Nath Azad: Creator of Pakistan’s First National Anthem : ALL THINGS PAKISTAN
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Prof. Jagan Nath Azad: Creator of Pakistan’s First National Anthem

Posted on June 5, 2009
Filed Under >Adil Najam, History, People, Poetry
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Adil Najam

I am very glad that some of our readers did recognize Prof. Jaganath Azad in our recent ATP Quiz. I am not surprised that others did not. As I had mentioned in the post, I would not have done so had it not been for a wonderful post by Zakintosh on his blog.

I am ashamed that until recently I did not know who Jagan Nath Azad was, or what he did. I am glad that I now know. I hope you are too.

First, the basics: Jagannath Azad (1918-2004) was an Urdu poet, a Punjabi Hindu, and a scholar of Iqbal’s poetry who, on the direct invitation of Mohammad Ali Jinnah, wrote Pakistan’s first national anthem, which remained Pakistan’s official anthem for its first year-and-half and whose first lines were as follows:

Aé sarzameené paak
Zarray teray haéñ aaj sitaaroñ se taabnaak
Roshan haé kehkashaañ se kaheeñ aaj tayree khaak
Aé sarzameené paak



Jagan Nath Azad was born in 1918 in Isa Khel in the Punjab (later of Atta Ullah Khan Eesakhelvi fame), he studied at Gordon College in Rawalpindi, and the University of the Punjab in Lahore. At the time of partition in 1947, he was a journalist and a poet living in Lahore. Mr.  Jinnah asked him to write a new national anthem for Pakistan. The anthem was used for 18 months, until it was replaced (after Mr. Jinnah’s death). Some time after writing the national anthem, he migrated to India, where from 1977 to 1980 he was a Professor of Urdu and head of Urdu department at the Unversity of Jammu. Prof. Azad was a noted authority on the works of Dr. Allama Mohammad Iqbal. He was awarded the President of Pakistan’s gold medal for his services to Urdu literature.

After reading Zakintosh’s post on Prof. Azad, I tried to find out more about him. I could not find any lines to the original anthem beyond the ones he quoted (which are also quoted elsewhere), but I did find much interesting information, including this very interesting speech by him on India-Pakistan relations:

hum nay zameen taqseem ki hai, dillouN ko to taqseem naheen ki

Some more detail on the anthem was available in a report in the Daily Times (June 2005):

Days before his death last year, Azad recalled, in an interview, the circumstances under which he was asked by Jinnah to write Pakistan’s national anthem: “In August 1947, when mayhem had struck the whole subcontinent, I was in Lahore working in a literary newspaper.

All my relatives had left for India and for me to think of leaving Lahore was painful. My Muslim friends requested me to stay. On August 9, 1947, there was a message from Jinnah Sahib through one of my friends at Radio Pakistan Lahore. He told me ‘Quaid-e-Azam wants you to write a national anthem for Pakistan.’”

Why him? “The answer to this question,” Azad said in the interview, “has to be understood by recalling the inaugural speech of Jinnah Sahib as Pakistan’s governor general. He said: “You will find that in the course of time, Hindus will cease to be Hindus and Muslims will cease to be Muslims, not in the religious sense because that is the personal faith of each individual, but in the political sense as citizens of the state.”

I asked my friends why Jinnah Sahib wanted me to write the anthem. They confided in me that “the Quaid wanted the anthem to be written by an Urdu-knowing Hindu.” Through this, I believe Jinnah Sahib wanted to sow the roots of secularism in a Pakistan.”

But the real gems were to be found in a very interesting article about Prof. Jagannath Azad in Dawn, by Ashfaque Naqvi, written in June 2004. It really is worth reading in full:

I saw Tilok Chand Mehroom when still at school in Lahore and was greatly impressed by his personality. A tall, robust, figure, dressed in a long coat with a ‘lungi’, he had long whiskers. He looked every inch a Muslim, but I was told that he was a Hindu and headmaster of a school in Mianwali, the place to which he belonged. And then I read his poems which happened to be in our Urdu textbooks. One was about the pathetic condition of the last resting place of the Mughal empress, Nur Jahan. I still remember two of its touching lines:

Din ko bhi yahan shab ki siyahi ka saman heh
Kehtey hein keh yeh maqbara-e-noor-e-jahan heh

Well, that was long before partition. Even in those days his son, Isakhel born, Jagan Nath Azad was counted among the prominent poets of the Punjab. It is not commonly known that after the establishment of Pakistan, the first national song (qaumi tarana as we like to call it) broadcast from Radio Pakistan was not by Hafeez Jallandhri or Faiz Ahmed Faiz but by a Hindu called Jagan Nath Azad. It ran like this:

Aey sarzameen-i-pak
Zarrey terey hein aaj sitaron sey tabnak
Roshan heh kehkashan sey kahin aaj teri khak

His devotion to Allama Iqbal has been intriguing for many. But then, he has himself said:

Merey yaqeen ko dekh amal par nazar na kar
Mera yaqeen heh daulat-eeman liye huey
Ahl-i-haram mujhey na hiqarat se dekhna
Kafir hun eik qalb-e-Musalman liye huey

I am grateful to Dr Syed Moeenur Rehman for sending me books which keep adding to my knowledge. It is never too late to learn, as they say. I knew a lot about Jagan Nath Azad but the book sent by him tells me much more about him. It is the thesis written by one of his students, Aasma Aziz, for her master’s in Urdu. Somehow, it has been printed and produced by Crescent House Publications of Jammu in Occupied Kashmir. It only deals with Jagan Nath Azad as a prose writer.

Third in line after the more famous Azads – Maulana Muhammad Hussain and Maulana Abul Kalam – Jagan Nath was born in 1918. After doing his MA in Persian from the Punjab University in 1944, he served in different capacities in some Urdu and English newspapers. He also remained assistant editor of the important Urdu journal, Adabi Dunya.

After serving for a while as a lecturer of Urdu at Lahore’s DAV College, he moved to Delhi after partition. Securing a job in the Press Information Department, he was posted to Srinagar. Offered the professorship of Urdu in the Jammu University, he moved there in 1977. After retirement, he continues to be there as professor emeritus for life.

Jagan Nath Azad has been attending mushairas and delivering lectures and has written about most of his foreign trips. However, while writing about Pakistan he never calls it a foreign country. Even Gen. Ziaul Haq told him that he should consider it to be his own country and come here whenever he felt like it. He openly accepts that the reception he receives in Pakistan is totally different from what he experiences in other countries. His love for Pakistan is evident from his verse:

Sham key saey mein Jamna ki ravani dekh kar
Mujhko aey Azad Ravi ka saman yad aa gaya

Jagan Nath Azad has won several awards from Pakistan, India, Russia and other countries. For the naats composed by him, he was given the Seerat-i-Pak Award by Bradford Publications of UK. Not only that, Jagan Nath Azad has written a long poem condemning the destruction of the Babri Mosque. Says he:

Hamarey dil ko tora hey imarat ko nahin tora
Khabasat ki bhi had hoti hey aey had torney waley

The books authored by Jagan Nath Azad include some on literary criticism while about eleven, both in English and Urdu, are on Iqbal. It would be interesting to know that soon after partition, Iqbal was almost banned in India. It was only through the efforts of Jagan Nath Azad that Iqbal is as highly respected there today as Khusrau, Meer or Ghalib. Even in Pakistan, it was Jagan Nath Azad’s whisper into the ears of Gen Ziaul Haq that led to the establishment of the Iqbal Chair in the Punjab University.

Many Indians, like Iqbal Singh and Hira Lal Chopra, have done extensive work on Iqbal. Dr Chaman Lal Raina has gone to the extent of converting his verses into Hindi. On his part, Dr Rafiq Zakaria, former chancellor of the Urdu University in Aligarh, has written a full book under the title, Iqbal: The Poet and the Politician, in which he has expressed surprise why Iqbal is not revered in India.

It goes to the credit of Jagan Nath Azad that he has all along tried to emphasise the fact that great and durable poetry transcends all barriers of caste, creed and colour. Being a humanist, Iqbal’s poetry echoes the sentiments and feelings of humanity at large. There is no denying that he has championed the cause of the exploited and oppressed people of the world.

I hope you read the above in full. Even as I read it for the third time, I am amazed at much of what is written here.

After reading that – especially the verses, one was left wanting more. So, let me leave you with this video of Prof. Azad from a mushaira – including some remarks and verses about Pakistan:

60 comments posted

Comment Pages: [8] 7 6 5 4 3 2 1 » Show All

  1. February 15th, 2011 3:53 pm

    I do not understand what it means to say Pakistan did not have national anthem for first two years. May be it is a conspiracy policy to rob the glory from a Hindu poet….after all partition was meant Pakistan for Muslims and India for Hindus! But, thank God people of south Asia could not do even this small task and Muslims in India and Hindus in Pakistan are still a major ethnic problem. India is a boiling pot where hundreds of Pakistan may irrupt any moment.

  2. December 31st, 2010 2:51 am

    Khurram’s Desk

    THURSDAY, DECEMBER 30, 2010

    National anthem: fact and fiction
    For some time now, some secularists in Pakistan have been suggesting that (a) Jinnah was in favor of secularism, and therefore (b) he commissioned a Hindu poet to write the national anthem of Pakistan but it was replaced by the present anthem after Jinnah’s death.

    Therefore, it is rather serendipitous that two well-researched books should come out at the same time, each addressing a different half of this statement separately (and both having long titles, but that is beside the point):
    Secular Jinnah and Pakistan: What the Nation Doesn’t Know by the British Pakistani writer Saleena Karim is a 317-page study about whether Quaid-i-Azam Jinnah wanted Pakistan to be a secular state.
    Pakistan Ka Qaumi Tarana: Kiya Hai Haqeeqat, Kya Hai Fasana by Aqeel Abbas Jafri is a 104-page analytical presentation of archival resources about the national anthem of Pakistan.
    The first book is in English, and the second is in Urdu, and let’s begin with the second. Although he is little known abroad, Jafri ‘s name has become synonymous with archival research in Pakistan. One of his most recent crowning achievements is the Urdu Chronicle of Pakistan, which presents a chronological illustrated history of the country since 1947.

    In Qaumi Tarana (allow me to refer to the book by this short title), Jafri shows with conclusive documentary evidence that:
    Pakistan did not have a national anthem in the lifetime of Jinnah.
    The present national anthem was the first to be officially adopted by the state.
    There is no evidence to show that any poem by Jagan Nath Azad was played from radio on 14 or 15 August at all.
    Some of the findings of this book were earlier shared by Jafri in his curtain-raiser article in Urdu press (covered here in a previous post, ‘Jafri reveals the truth’). The book offers much – much – more: a fantastic trip of time travelling to the early days of Pakistan, and inside the secret vaults of classified information, all in a light and refreshing manner.

    I strongly recommend it to everybody. Being a basic document about a key symbol of our sovereignty, i.e. our national anthem, it should be kept in every household (Imagine losing your domicile certificate, passport, identity card and personal documents?). The book is modestly priced at Rs.200, which is roughly the same as a full plate of Biryani plus cold drink (and minus the TIP) – so, please do not “starve” your souls.

    Now, very interestingly, while explaining that his purpose is just to keep the record straight, Jafri clarifies in the preface that it would not have been unexpected if the Quaid had actually got the national anthem written by a Hindu poet, but facts are facts and history needs to be respected. In the same vein he admits: “I do not have any doubts about Quaid-i-Azam Muhammad Ali Jinnah being secular, liberal and enlightened… Since Islam is the very name of tolerance.”

  3. Aqeel Abbas Jafri says:
    August 16th, 2010 3:02 pm

    The links which I posted in previous comments were difficult to access so I am posting the new links to read this feature in a better way.

    http://www.facebook.com/album.php?aid=27582&id=132 7996863#!/photo.php?pid=5377981&id=665520495

    http://www.facebook.com/album.php?aid=27582&id=132 7996863#!/photo.php?pid=5378005&id=665520495&fbid= 421202780495

  4. Aqeel Abbas Jafri says:
    August 16th, 2010 2:40 pm

    Pl. visit the following links to read some more findings on this issue:

    http://mazhar.dk/pakistan/history/Tarana1.jpg

    http://mazhar.dk/pakistan/history/Tarana2.jpg

Comment Pages: [8] 7 6 5 4 3 2 1 » Show All



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