Movie Review: Shoaib Mansoor’s ‘Khuda ke liye’

Posted on July 31, 2007
Filed Under >Yasser Latif Hamdani, TV, Movies & Theatre
420 Comments
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Yasser Latif Hamdani

(UPDATE: You can view this movie here).

We had a preview of the movie Khuda Ke Liye at ATP where we had posed a question whether Shoaib Mansoor will be able to revive Pakistan cinema? A probable answer comes from myself who recently got chance to see this movie. The record breaking Pakistani film Khuda Ke Liye has become my favorite film overnight- Hollywood inclusive. Or more accurately I should say, that there hasn’t been a film in the past that has moved and affected me in this way.

Given the standing ovation the film is getting in theatres all over Pakistan from rich and poor alike, one can safely say that I am not the only one. For one thing it is a uniquely Pakistani story, which could have only come out of Pakistan. To sum it up, it is about us – the people of Pakistan warts and all- take it or leave it.

The genius of Shoaib Mansoor was never in doubt for those who have seen his videos or for that matter the famous Alpha Bravo Charlie – the TV Drama on Pakistan Army. What I was unprepared for was the depth in his thought and the way he has managed to capture the Pakistani dilemma on screen. Ours is a complex and rich predicament which needs to be captured in all its nuances and appreciated in all its paradoxical colors. KKL did just that.

I went to the theatre expecting to see the same old liberal v. fundo arguments. There were those, but unlike how these arguments play out in “The Friday Times” and the “Nawai Waqt“, this remarkable film is fully conscious of its Pakistani identity and the strong Islamic component that forms part thereof.

At the risk of spoiling it for those who haven’t seen it, this is the story of two brothers, Mansoor (played by Shaan) and Sarmad (played by theatre actor/musician Fawad of EP fame) both musicians, brought in a well to do Pakistani family. Mansoor and Sarmad are torn apart by the latter’s increased involvement with a certain Maulana Taheri (based most probably on Maulana Sami ul Haq of JUI-S component of the MMA), who turns the soft spoken Sarmad into full fledge Jehadi.

Things are complicated when the brothers’ cousin Mary arrives from London to spend a few days with them, only to discover that she has been tricked by her father into coming to Pakistan to avoid her marrying her Non-Muslim boyfriend Dave. Meanwhile Mansoor leaves for Chicago to enrol at the “School of Music” there. In an epic that switches from London to Lahore to Waziristan to Nangahar Afghanistan to Chicago, these ordinary Pakistanis are increasingly faced with both internal and external conflict. And then there is September 11.

Shoaib Mansoor does not miss a beat, he does not leave any stones unturned. While all characters have more or less the same significance in this plot, it is Mansoor who is at the centre of it: Mansoor who is a proud Pakistani and secure in his Muslim identity, Mansoor who warns Sarmad against extremism, Mansoor who puts the best Muslim and Pakistani foot forward, Mansoor who is abducted by FBI in the middle of the night and beaten and tortured to a pulp, humiliated and abused for being a Pakistani and a Muslim. He is the contrast to Sher Shah and Maulana Taheri. But there are contrasts on the other side as well… Jenny who loves Mansoor for being Mansoor, his classmates who spontaneously join in when Mansoor performs his “music from Pakistan”, his African American professor… all stand in contrast to the American torturers of Mansoor.

The dialogue reaches a fever pitch in a court room in Lahore, where Mary is engaged in a prolonged legal battle. Enter the Bollywood star Naseeruddin Shah. He plays the character of a long bearded progressive Islamic scholar (probably based on Maulana Ahmed Javed and Allama Javed Ahmed Ghamidi of Lahore). In what would be the localised version of “Inherit the wind” Courtroom drama, he engages Maulana Taheri and his coterie in an argument on Islamic law and Islamic dress code.

“There is beard in religion, but no religion in beard,”

declares Shah, adding that

“Two men who did the greatest service to Islam in Pakistan, Mahomed Ali Jinnah and Allama Iqbal, did so without a beard and out of the so called Islamic dresscode, in western dress.”

It was on this line that the entire hall filled with applause. Islam – the universal faith – has no uniform. This lays the stage for the final scene- the most poignant scene of the movie, filmed in Lahore’s beautiful Wazir Khan Mosque– the scene which once again made a Muslim out of me. I’ll let you watch it yourself to understand what I am talking about.
As for the film itself, there seem to be a few technical glitches earlier on but they are easily forgotten. Iman Ali‘s performance as Mary or Maryam in the beginning is annoying and one finds her concocted British accent a little annoying at first. However it grows on you and one discovers the fullness of her effort- which is by far the best I have come across by a Pakistani actress. As for the music, those of you who have only heard Bandaya, you are in for a surprise. The film is as a whole an incredible musical experience. What is more is that you discover how aptly Shoaib Mansoor has placed his music in the various scenes. Indeed, driving back from Lahore on the motorway, I could recount/recollect every scene just by listening to the soundtrack.

This is a movie no Pakistani can afford to miss.

420 responses to “Movie Review: Shoaib Mansoor’s ‘Khuda ke liye’”

  1. bananafish says:

    I have not seen either Khuda Ke Liye or Zibahkhana. But I have seen the trailers on youtube etc.

    Omar Khan the director of Zibahkhana essentially wanted to make a trashy horror flick. A classic B-movie, and that is exactly what he made.

    So I agree with Bushra Hussain when she says that we can’t compare the two films.

    I would like to know if anyone here has seen Khamosh Pani? I came across it yesterday on youtube. It was a great film. Entirely in Punjabi with subtitles. It is also a Pakistani film but I don’t recall hearing about it at all. I am posting the link for the first part hereunder:

    http://tinyurl.com/2lb3kd

    Speaking of films from Pakistan. There is another trailer for a film called “Siahee” which is based on the serial killer/pedophile Javed Iqbal which seems interesting. Linked hereunder:

    http://tinyurl.com/383wyn

    Another film I came across was “Botal Gali” by that “Daira” guy. Any takes on that?

    http://tinyurl.com/34qz8b

    I am sorry if any of these films have been discussed before on these forums.

  2. Bushra Hussain says:

    To even compare Zibahkhana (an out and out slasher/gore flick) to Khuda Kay Liye is a little like comparing apples to oranges!

    To say Zibahkhana is better or worse than Khuda Kay Liye is irrelevent……..they are two films going in entirely different directions.

    Texas Chainsaw Massacre was a great horror film but can you seriously start to compare it to a film like Gladiator for example??? try………….it doesnt work.

    The reason Zibahkhana might have garnered so much attention from the foreign press is because it is such a startling departure from convention. Khuda Kay Liye, for all its brilliance, still feels like a pretty conventional if very thoughtful desi movie while Zibahkhana absolutey does not.

  3. Farva says:

    the movie was just WOW,, i couldnt beleive no, infact i just felt a proud Pakistani after a very long time,, BRAVOOOOOOOOO to shoaib mansoor and all his team.Thanku for making me feel proud again ,

  4. Deewana Aik says:

    null, do you follow shariat 100%? If not, what makes you different?

  5. null says:

    Bhindi gosht and pindiwallah
    Allah alone will decide of what type of muslim you are.
    You however admit to the fact that you specifically disobey Allah’s commands from the Quran and Sunnah and follow your own desires/lower Nafs .
    Adnan , may Allah give them Hidayah.It is useless to argue with these people who wish to follow thier own desires and the the desires of Iblis. For them Deen is not important as it is for you for which they will be answerable on the Day of Qiyamah annd even in the grave.

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