I grew up in Androon Shehr (old city) of Lahore in the 1980s.
Most of my childhood and teenage years were spent in my Nana Jan’s house located at Lodge Road in Old Anarkali. It was an old but large house, left by a Hindu migrant family, located inside a narrow street of hundreds of years old neighborhood with Jain Mandir (when it existed) just two blocks away and Mall Road merely a ten minutes walk.
Nana used to tell us that Gayan Chand, the head of that Hindu family, spent three long years building this house and it was a strange twist of fate that finally when it got completed in 1947 and he was just about to move in, partition took place. Not only did he lose his newly built house but he also had to flee the city where his forefathers had lived for centuries. Just like Nana Jan had to leave everything behind when he migrated from Amritsar, a high price that millions of people paid in 1947.
Two years later in 1949, when situation improved, Gayan Chand came to Lahore to see his house only to find strangers living there. As Nana used to tell us, he stayed with him for a day and then left with eyes full of tears.
So anyways, Nana’s house at Lodge Road where I grew up was located in a typical androon shehr mohalla where everyone knew and respected everyone else. I think the gap between rich and the poor was not that wide in 80s as it is today. We were considered rich but our next door neighbor was Master Sahab (teacher) whom I always saw wearing Sherwani and Qula, going to school on his bicycle. The house in front of ours belonged to a family who owned cement factories and traveled abroad every summer. Next to that was the house of Mota Hakeem Sahab who treated entire Mohalla (neighborhood) with his multi-color syrups and also sold that yummy Khamira Gaozaban. Hakeems were still quite popular (and cheaper too) in those days and many people preferred them over doctors. Then at the corner of the street lived Pehalwan sahab who, apart from being an instructor at Pehlwani Ukharas near Badshahi Mosque, was also a master of treating fractures and dislocated joints. It was very much of a mixed community.
Most of the houses in our Mohalla were more than 100 years old with amazing wood work on windows, doors and some having Hindi scripts written on the walls. Our own house had Ishwar Bhawan written in Hindi just above the front gate. We never thought of erasing it or changing. Almost every house was painted in yellow with green colored doors and windows. I have never been able to figure out the reason for this yellow-green color scheme, still evident in many parts of Androon Shehr. I stayed with my Nana at Lodge Road house till I was sixteen. Since then I have been to many places but the peaceful joy and sheer happiness that I felt walking down the old narrow streets, with half demolished centuries old houses and looking at always smiling and satisfied faces of people, can never to be found anywhere else.
Old Anarkali, Nisbat Road, Mall Road etc used to be the hub of small bookshops selling new and old (used) books in those days. People used to read a lot more than they do today (at least I feel that way). In Old Anarkali where I lived, one could see people everywhere who would sell old books from defunct British collections, on a rug in the mud. My cousin once forced me to buy George Orwell’s Keep the Aspidistra Flying for Rs. 4 which he then took with him to England.
On Sundays we (entire family) used to go to Lawrence Garden for early morning walks. The Mall Road had very little traffic in those days and Lawrence Garden was cleaner and peaceful place. After the morning walk we used to have a delicious Puri Halwa, Nan Chana and Lassi breakfast from nearby Gawalmandi which was great fun. My afternoon activity used to be walking down the Mall Road or the Bible Society in Anarkali (new) with my father, browsing through all kinds of books.
These bookshops, mainly selling used and old books at affordable prices, served the needs of thousands of book lovers like me with always a meager budget. I remember buying my first ever children’s books (Umroo Ayaar, Tarzan, Bagla Aur Loomrhi, Bolti Billi, Tilismi Dayo and other great stories) from a very small shop in Anarkali, right next to Singhar House. I don’t know about Singhar House but that bookshop, which sold old books and rejects from Ferozsons for one or two rupees, no longer sells books. Sometimes I didn’t buy a thing but just browsing through books was very much like finding a hidden treasure. Books on almost every topic, from children’s literature to grownup books, everything was available.
The book sellers of those old shabby books were also amazing people and they knew everything about the authors and their anthologies. Those book sellers even recommended books for reading and if they did not have what you wanted, they would know who had it or when/how to get it.
It was one such book seller of a small shop at Mall Road who introduced me to the best of the bests of Urdu literature. In those days, Lahore’s old bookshops also served as gathering places for intellectuals and writers. It was not an unusual thing to find your favorite writers or poets browsing through the catalogues of books in one of those shops at Mall Road or sitting on a rug in the mud, bargaining prices with footpath book sellers in Old Anarkali.
From one such footpath bookseller, I once bought an October 1949 version of Allama Iqbal’s Bang-e-Dara for Rs. 8, printed by Sheikh Mubarik Ali Publishers of Androon Lohari Darwaza. I often saw late Ashfaq Ahmad (who also visited Punjab Library frequently), Qasmi Sahab and even Mustansar Hussain Tarar buying books there.
There were some excellent bookshops on the Mall Road during those days but only a few remain today. I remember there used to be one small bookshop near Regal Cinema gate inside the small lane (I forgot its name), where there are two flower vendors now. Also there was the Imperial Book Depot (still exists but doesn’t have any real books and gives a deserted look) and across from Regal used to be the Classic Book House. Then across from Cathedral and High court was Russian Book House (one of my favorite but they closed the puppy down very quick).
Another one of my favorites was a small bookshop at the Regal Chowk, just on the left of Shireen Mehal (no longer exists). I think its name was Mirza Book Agency. They had Sherlock Holmes and Dr. Watson, The Hardy Boys and also the entire collection of Ishtiaq Ahmad’s Inspector Jamshed and Ibn-e-Safi’s Imran series (hugely popular fiction characters of 80s). They even had pocket sized editions of English literature classics and I still remember my father got me Charles Dickens’ A Tale of Two Cities from there.
Yes, Ferozsons was there too but they were never in my good book at least. The only good part about Ferozsons was that your parents had also gone there as children and so it was like entering a wonderland. But other than that, I always found it cold and forbidding. It seemed to be a bookstore for the rich and I never had much money to spend when I was a kid. Besides, Ferozsons only sold new books and I loved old books because they always gave me a sense of carrying previous reader’s energy within their pages. Sometimes those books were inscribed with a name and date or a message of well wishes was written on them. I guess old books smelled different too. So anyways, there was another large bookshop, Maqbool Academy in Dayal Singh Mansion, owned by a medical doctor. It was the only shop at Mall Road which offered 50% discount for members of National Book Foundation’s scheme for promoting reading in Pakistan. Maqbool Academy now mainly keeps medical and engineering text books imported from USA and Europe.
Renting books was also common and a number of small home libraries existed in our neighborhood. I warmly remember a small Bakery shop who sold some of the yummiest cream rolls and Namak Paras (we kids called it Poppats, I don’t know if there is an English word for it) inside Krishna Gali in nearby Gawalmandi. The owner of the Bakery, who always wore Sherwani and Jinnah cap, was my Nana Jan’s friend and we called him Bakery Wala Uncle. He had this huge collection of books including children’s literature and often gave us books for reading. I don’t know why everyone called it a Bakery because it had only few bakery items and the books were in thousands occupying two large rooms. He used to lend us books for free but with a promise that we will not tear apart anything, not write anything and return them within 2 weeks. For rest of the neighborhood kids, the books were available for 10 Paisa a day. It was a time when even 5 Paisa coins existed and you could actually buy a candy for that. Once my cousin wrote his name on one of his book’s front page (as kids often do) and after that, there was no lending of books for any of us.
Although Lahore lost it’s multi-faith and multi-ethnic identity soon after the partition but its unique architectural identity (Muslim, Hindu, Sikhs, Buddhist etc) remained intact till late 80s. Much has changed in 90s and particularly during last decade or so. Now each time I visit any part of old city, I see more and more hundreds of years old historical houses either been demolished or additions made to them without any architectural sense or planning, turning them into ugly structures. For whatever reasons, people have stopped reading books over the years too and angry violent behaviors and attitudes have taken over its place. Most of the bookstores I mentioned above have either been closed or changed their line of business to survive and the ones that remain seem deserted with expansive and out of date stocks. The store owners of yesterdays used to know about the authors and their anthologies; now it’s like a bunch of Afghans selling books like tandoori rotis. As a friend once explained to me, it is not just that there are fewer people who care about reading books; it is also that the general deterioration of intellectual life in the last few decades is now evident in the number of quality books written, translated, read or debated. The creeping religious intolerance and fundamentalism has played a significant role but deterioration of esteemed educational institutions is also a major cause. Of course, the economic turmoil, the always increasing prices of books and always shrinking budgets of ordinary people have played their part too. Having said all that, reading habits shouldn’t have to be taught or installed in a society. It is essential for a society’s intellectual survival and growth. I don’t know if I am quoting right or not but I think it was in To Kill A Mockingbird that someone said in some connection with reading, ‘One doesn’t learn how to breathe’.
A version of this article appeared in The Friday Times. Photo Credits (Top-Bottom and L-R): Sepoy, John Milton, Naeem Rashid, Qualitee, PakPositive
@ watan aziz
great followup on Darwaish’s article…. :) .. nothing quite as warm as Lahore nostaligia ..
First of all, let me thank Darwaish for writing about living in and around the Old city from about 1980’s onwards. The last time I visited Lahore was in 1984; I never had an opportunity to go back. This was not due to lack of any desire ( I still cherish some of the loveliest memories of living in Lahore … the Old City, Outside Old City, and the modern parts of the city about 6 miles away from the good old Bhatti Gate). The reasons were simply having too many other responsibilities in life. The hope is still alive, that one day, I may be able to re-visit and look at the city for myself. I lived in Lahore from 1947 to 1967, and thereafter visited Lahore frequently in the 70’s and then once in 1984. So, thanks again Darwaish for filling the gap, and re-kindling the memories. Allow me to take you back a few more years of what the lovely city of Lahore used to look like some time earlier.
We used to live just outside Bhatti Gate, but we had an ancestoral home right in the heart of Old Bhatti Gate where my aunt and her family used to live; hence there were frequent occasions to walk through the “once majestic” Gate itself.
For several years, I studied at the Government Central Model School (http://www.oldmodelians.com/pic_gallery.php). We used to arrive at the school a little before the classes would start. Usually, the routine was to rush towards the playgrounds (when in Senior School); there would be one Soccer Ball or Football (as we used to call it) and about 50 students divided into 2 teams running after and beating the ball to score a goal.
Thinking of walking out of the school and towards the Old City brings back some wonderful memories of the good old days. About 100 feet away, the road bifurcated in two, one leading towards Data Darbar and the other towards the Old City.
Less than 100 yards away, you would see on your left two medical dispensaries. The second one belonged to the father of Pakistan’s famous cricketer Saleem Altaf (I remember him walking in that area often, with his characteristic gait). A few yards away, on the left hand side, were a number of shops selling “Asli Khewo or Ghee”, mithai (that’s where my meagre pocket-money went), and dahi ke koondey(yogurt). Usually, you would see a well known pahlawan sitting there (I think his job was basically to eat and to settle any disputes … I never saw anyone arguing with him for long for their own good perhaps!!).
Right across the street to the right, at the corner of another bifurcated road, was a fish shop that used to sell the famous fish from the river RAVI (Rooh Machli, I think), a few years later this shop moved about 3 miles away closer to chowburji).
As you walked further towards the old city, you would notice on the right hand side vendors selling Kites and the special Kite String (dore); you could actually see them working the coating on the string called Manjha (sometimes the ingredients would include crushed glass). This place used to bustle especially closer to the Basant festival (I guess that would be right about now). The glassy Manjha was intended to give the competitors a decisive edge to achieve “Bo Kata”, essentially a chant announcing the winner has cut-off the opponent’s kite. Incidentally, if you want to feel more nostalgic you may want to read a book called “the Kite Runner”.
As soon as you pass the Bhatti Gate ( http://farm4.static.flickr.com/3019/2579753387_34f 4bfc789.jpg ) you see interesting shops/eateries on both sides. When I was very young, it was my job in the morning, to go and fetch Taftanas (special naan), bhatooras with mutton, halwa poori; etc. Then there was our favourite kasai (butcher), and right next to him the kabab walla selling seekh kababs. The moment the kabab walla saw me he would order his deputies to prepare special qeema with less mirach (we just could not take the heat!!).
Little further down on the left hand side lived a class mate Asad Ali Shah ( a brilliant boy, who later on became an engineer); I believe he is head of the planning council in Pakistan now.
Then of course there was our ancestral home, and right below it, what was believed to be a Saint’s abode; I think they used to call him Dabba Pir (forgive me if I have forgotten or made a mistake in the name). Often, people would pay their respects and leave some flowers, etc at the spot.
I could go on and on, but let me cover a bit on the other side and then leave rest for another time.
Walk to the opposite side of the Central Model School, you go across the road and round the bend, and there it was the little shop where we all used to buy our school stationary (right across from the Muslim Model School). Walk another twenty minutes or so and you reach the other end of Anarkali. Walk through Anarkali, with all kind of shops and you would reach what I think was called the URDU bazaar. This is where you would find all the books that you may want to buy or rent; I will not go into more detail here since Darwaish has covered this area already.
I wrote a few posts on my blog about growing up in Lahore in the 1980s. Some of you may enjoy them.
Here is the link to a recent one:
http://dilsenomad.wordpress.com/2009/02/06/blackou ts-in-lahore/
You can browse around to locate the others.
A good remembrance of the days I lived in Lahore in Broom’s Hostel of the KE Medical College on McLeod Road as a student. This was the time when the old beautiful Lahore was dying and so was the society it nurtured. I remember there was a hotel, called Standard Hotel, by the side of Regal cinema, which later on in 80’s or so was converted into a book shop. In this hotel dances were still being held. We used to visit it and enjoyed the dance by Anjella (?) over a cup of tea for one rupee per head. On seeing the dancer shaking her bulky breasts too much I asked a friend of mine what kind of dance it is. He replied that it was a milk-shake dance. What amazing days were those!
Btw, I don’t think the locations descibed in the article can be called ‘Undaroon Shehr’ which is perhaps the name given only to Walled City, the city situated inside the walls.
Mohtaram Darwaish Sb
Ek behtariin mazmuuN qalamband karne ke liye mubaarakbaa qubuul farmaayeN.
Was Gyan Chand, a Hindu or Jain? I just have a curiosity as Gyan Chand is also a common name among Jains and you mentioned Jain temple near your house.
Though people feel Jains are close to Hinduism, it is an altogether different religion in which there is no God. Though there are all sorts of minorities including large Hindu populations in Sindh in Pakistan, I have near heard about any Jain.
Has Jainism survived? Have you guys ever heard of Jains in Pakistan. Some (Digambars=sky-clad, the monks of this ect remain naked) of them now write their surname as ‘Jain’ to make them prominent as they are too less in number. Others (mostly Shwetambar sect) don’t use it.