Kashif Hafeez Siddiqui
Veteran Pakistani politician and eminent Islamic scholar Mian Tufail Mohammad passed away on Friday 25th June 2009 at the age of 95. For fifteen years, during the period 1972-1987, Mian Tufail Mohammad served as the Ameer (Leader) of Jamaat-e-Islami, Pakistan. He was the second Ameer of the party, following the founder of the Jamaat, Abul Ala Maududi.
Mian Sahib was born in 1914 in Kapurthala district Jalandhar, East Punjab in a farmer’s family. He was the only brother of eight sisters. His parents wanted him to be an educated person and in 1935, at the age of 21, he received his B.A. (Hons) in Physics and Mathematics from Government College, Lahore, with distinction. Later, in 1937, he completed his law degree (LL.B.; specializing in witness and land laws) in 1937 from the University Law College, Lahore securing second position.
He started his career as a lawyer, working as junior to Justice Mohammad Sharif in 1938 in Julandhar, but moved to his native town Kapurthala after one year. He was the first Muslim lawyer from this princely state. In 1942 Mian Sahib got married, and he was father to 8 daughters and 4 sons; all now married and settled in Pakistan.
In the late 1940s he encountered the workss of Maulana Syed Abul Aala Maududi and, on the advice of Syed Ata Ullah Shah Bukhari, he met and became close to Maulana Maududi. When the Jamat-e-Islami was formed as a religious political party on August 26, 1941, Mian Tufail Muhammad was one of its 75 founding members.
He left the legal profession in 1942 and joined a business house of his relatives in Lahore. His zeal for the Jamaat-e-Islami movement soon made him rise in the ranks of the party and in the All India Convention (Ijtima) of the Jama’at e Islami, in March, 1944, he was appointed the first permanent Secretary General (Qayyam) of the party. He immediately abandoned his business and moved to Darussalam in Pathankot, East Punjab. From that moment on he was always in company of and a close confidant of Syed Maududi. Except for the periods when he was put in jail, he worked as Secretary General of the Jama’at till 1965. From January 1966 to 1972 he was Ameer of Jamaat-e-Islami West Pakistan. In between, he also assumed the position of Ameer-e-Jama’at of Pakistan when the occasion so demanded, particularly when Maulana Maududi was ill or was in jail and or on leave.
When Maulana Maududi resigned as Ameer-e-Jama’at in October 1972, for health reasons, Mian Tufail Mohammad was elected as Ameer for five years. He was also elected for two more terms. In 1987 he declined further service in the office because of his long ailment. Consequently Qazi Hussain Ahmad was elected to the top position. Mian Sahib confined himself to research work and joined Idara e Ma’arif e Islamia (Islamic Research Academy) in Mansoora, Lahore.
On several occasions he was invited by world leaders such as Gamal Abdul Nasser (President of Egypt) to advise on political conflicts and mediate with Ikhwanul Muslamoon (Muslim brotherhood) as he was widely respected. He also led the first delegation of Muslim World Leaders to Tehran after the formation of the Islamic government there. At that time, Pakistan was the first country to recognize the new Iranian regime after the fall of Shah of Iran. Imam Khomeni presented him with a specially engraved marble Quran. This Quran was originally a special gift from the then President of the Palestinian Liberation Organization (PLO) Yasser Arafat presented to Imam Khomeni.
Although Mian Tufail’s political responsibilities took time away from his literary activities, some of his works are widely hailed. The Urdu rendition of Kashaf-ul-Mahjub and Dawat-e-Islami and Its Demands’ (Urdu) co-authored with Maulana Maududi and Maulana Amin Ahsan Islahi, are the prominent pieces. His articles and interviews to press are numerous and cover most scholarly and political topics.
The strong organizational structure of today’s Jamaat e Islami owes much to Mian Sahib. Some may disagree with his political ideology, especially his soft tilt as a strategy to achieve high goals towards Gen. Zia-ul-Haq military government. For this he was criticized both within and outside Jamaat circles. But his personal sincerity, dedication and piety were widely respected. As Secretary General and then Ameer of the Jamaat, he has reportedly given preference on character building over political activism. Even the opponents of his policies and party acknowledge their respect for his person.
May Allah rest Mian Tufail’s soul in peace.
Kashif Hafeez Siddiqui writes from the Daily Ummat and runs his own blogs in both Urdu and English.
“We are not rejecting Mian Tufail
“@Ikram: Ironically Musharraf believed in same thing”
I can imagine that
@Aamir: you gave me a good laugh. On same forum some extremist leftist were calling to those who were supporing Talibans.
should be read as :
@Aamir: you gave me a good laugh. On same forum some extremist leftist were calling KAAFIR(ref: read flogging video wali post) to those who were supporting Talibans.
@Ikram: Ironically Musharraf believed in same thing and for evidence he used to say “May kaaba 7 baar gaya”. And we all know Musharraf was NOT a Jamati. *grin*
@Aamir: you gave me a good laugh. On same forum some extremist leftist were calling to those who were supporing Talibans. You may also check archive to save yourself from embarrassment. Extremism is a state of mind which exist in both liberals and right wing extremists..
@Ali Arqam: Stereotyping achi baat nai. Did someone teach you that? I myself do not agree with Jamat’s politics just like I do not agree ex Jamati member(now MQM’s chief Altaf Hussain) either but if you read carefully, I repeat, read carefully, I specially mentioned that I appreciate his work for Kashful Mahjoob which really helped many Urdu readers to have a understand of Ali Hejveri(RA)
Do I need to recall how liberals here were lecturing their “opponents” not to SINGLE OUT Dr Salam just because his faith(Qadyani) and labeled their “opponents” as literate and ignorant because they rejected Salam’s work and emphasized more on his association with his religion. In urdu it’s called,”Dosron ko Nasihat Khud ko Fazihat”.
And I say again, it’s always good to go thru archive of a forum before making comments.
It boggles the mind that to some people “MQM and PPP Jiyalas” are as bad as Baitullah Mehsud and therefore “two sides of a coin”…