10 Moharram – Ashura

Posted on January 30, 2007
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Adil Najam

Today is the 10th of Muharram. Ashura.

It commemorates a struggle that is steeped in deep spiritual meaning, not only for Islamic history but for all humanity. It is a struggle between good and evil, between just and unjust, between weak and powerful, between immediate and the eternal, between principle and ambition. The power of Ashura is not only in the epic events that it commemorates, it is in the narrative of those events, in the symbolisms that we construct. Ultimately, it is in the meanings that we derive from those events.

Muharram is, of course, of special significance to Shias. But the events and meaning of Ashura is of significance and relevance to all Muslims, and I would suggest, to all humans everywhere.


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Like so many others growing up in a Sunni household I grew up observing ehteram-i-Muharram and am always drawn in the days leading up to Ashura towards thinking about the meaning of religion and of faith. To me these have always been days of deep spiritual reflection; especially of intellectual enquiry into the meaning of justice (the concept of ‘adl’ holds a deep significance to me given the name I was given at birth and therefore I have always interpreted Ashura particularly as a time to reflect on what justice is).

Growing up in Pakistan, the night of Ashura was always defined for me by the Majlis i Shaam i Gharibaan (often by Allama Naseer ul Ijtihaadi) on PTV on the night of dasveen Muharram, which was followed immediately – and at right about midnight – by Syed Nasir Jahan’s soulful recitation of Salam-i-Akhir.

Bachay to aglay baras hum hain aur yeh gham phir hai
Jo chal basay tou yeh appna salam-i-akhir hai

His soulful voice, so pregnant with a deep and heartfelt pain, always echoes in my head when I read of continuing sectarian violence and the instigation of sectarian hatred.

Also echoing in my head are memories of the eloquent narratives of those PTV Shaam i Gharibaan’s. What I took from my yearly ritual of sitting glued to the screen was that the message of Ashura, of Karbala, is a universal and humanist messages. Justice is a universal message. Courage is a universal message. Conviction is a universal message. Sacrifice is a universal message.

It is the universality of the messages of Ashura that I hope we will all reflect upon. Every one of these messages is literally torn asunder each Muharram when the merchants of sectarianism highjack these commemorations with their vitriolic politics of fear, of difference, of hatred.

While these are universal messages, they are also – as they must be – messages of Pakistaniat. Yasser Hamdani sent me this quote from Mohammad Ali Jinnah published in a souvenir commemorating the 1300th anniversay of Imam Hussain’s shahadat.

There cannot be a better and more illustrious example than that of Husein who was the greatest embodiment of courage, conviction and sacrifice and every Mussalman in particular should take the great example of his life and service and follow it.

Jinnah was right. He would probably be pained to see how not only his own message, but that of Imam Hussain’s life -and death – have been so very lost on so many of his countrymen today.

Panja Sahib: The Miracle at Hasan Abdal

Posted on January 29, 2007
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Mast Qalandar

Most Pakistanis know Hasan Abdal as a town that houses the well-known Cadet College, the first to be built in Pakistan in the early 1950s. Other than that, Hasan Abdal hardly arouses any interest among Pakistanis. It is a non-descript dusty little town, 25 miles from Islamabad, situated along the National Highway, almost encroaching upon it. The town is haphazardly built like most rural towns in Pakistan. It is a town that you just pass through while going to Peshawar or Abbottabad and the Northern Areas or, if you need to, you stop at one of the filling stations and tire shops that add to the ugly clutter along the roadside. You don’t normally visit Hasan Abdal —unless, of course, you happen to be a Sikh.

For Sikhs, Hasan Abdal has special significance — and a special place in their hearts. It houses the imprint of the hand or panja believed to be that of Guru Nanak, the founder of the Sikh religion. This makes Panja Sahib one of the three holiest shrines of Sikh religion — the other two being the Golden Temple in Amritsar, India and Nankana Sahib in Sheikhupura, Pakistan.

In April, every year, Panja Sahib attracts thousands of Sikh devotees from all over the world to celebrate the birth of Khalsa (the pure). It was on April 13, 1699 that Guru Gobind Singh gave new guidelines and a new identity, Khalsa , to the Sikh religion, at the Baisakhi (Spring) festival at Anandpur.

Battling the Smog, Fog and Haze in Lahore

Posted on January 28, 2007
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S.A.J. Shirazi

Winter in sprawling Lahore spells horror for thousands of residents. Not because of cold but due to the phenomenon of smog, sometimes also called fog or haze (although smog is the most appropriate term for what we have in Lahore.

Let your gaze roam over the cityscape while standing on top of the Minar-e-Pakistan and one finds how the skyline of the minarets and domes looks dark and sad against the clouds of thick smog.

Consider, for example, this from The News:

At least seven persons died and several others were injured in different accidents that occurred due to the poor visibility in the province of Punjab, which has remained in the grip of thick fogs since last two days. A speedy wagon on Muridke-Narowal Road at Gojranawal bumped into a tree due to hazy surroundings, resulting in the death of two persons and sixteen wounded. A recklessly driven trawler at Faisalabad rammed into a cycle-rickshaw, which resulted in one person killed and three injured, while one more person breathed his last in a separate incident in this city.

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