Last week, I went to Washington DC on personal business. I stayed at the Marriott Hotel on Woodley Road off Connecticut Avenue.
When I arrived at the hotel, and was taking out my luggage from the car, I could sense a commotion in the hotel — the sort of benign commotion that you see at Penn Station in New York during the rush hours or, if you are not familiar with New York, at Islamabad Airport during the Hajj flights. People were milling around, dragging their luggage behind them, going up and down the escalators and lounging around in the lobby of the hotel or wherever one could find a seat. There were Pakistanis all over the place —men, some of them in their ethnic dresses, women in their usual colorful dresses, and a lot of children, from toddlers to teens. I soon found out why.




The Association of Pakistani-American doctors, APPNA, was holding its annual get-together at the hotel. Hundreds of doctors of Pakistani origin from all over the US, along with their families, had descended upon the hotel. They do this thing once every year in different cities.
Khalid Hasan, in one of his columns, describes APPNA gatherings as mela-i-mawaishiaan (cattle show). Even though the impact, initially, is a bit overwhelming, I don’t quite agree with Khalid Hasan’s description. On the contrary, I quickly got over the initial impact and started enjoying the energy and dynamics of the scene.
Majority of the families who had converged at the hotel came from small-town-America where, in some cases, the total population of their town did not exceed the number of people gathered at the conference. Therefore, the exuberance of the delegates and their families at the sight of such a large gathering, in such a large city, in a large hotel, was understandable, even though it seemed to spill over at times.
Among the many helpful signs installed in the lobby that directed the guests to different areas and meeting rooms there was one indicating the timings of the 5 daily prayers.
Presence of religion in the hotel was palpable.




While I was walking down the corridor in search of my room, a Pakistani man, with a sparse beard, emerged from his room, his trousers rolled up above his ankles, water dripping from his hands and arms, and droplets of water hanging from his beard. It was maghrib time. He asked me if I knew which way the qibla was. Without a conscious thought I pointed to what I thought was the west. (In Pakistan the qibla is always to the west.) He thanked me and quickly retreated into his room presumably to say his maghrib prayer.
It occurred to me a little later that I had misled the good doctor. In the US the qibla is always toward the east. I felt very guilty. But then I consoled myself by telling me that I had given the information in good faith. To further pacify my conscience I also reminded myself of the verse that says something to the effect that to Him belongs the east and the west; so, whichever way you turn your face doesn’t really matter… 2:115
The APPNA managers had also arranged a delightful bazaar in the basement of the hotel, which catered to the needs of the delegates and their families not only in this world but also in the world hereafter. There were stalls selling clothes and jewelry, and stalls selling spiritual books and advice on cleansing the soul as well as the body. There were also stalls selling property in Dubai, and advice on managing your money. The variety of products and services on sale was amazing! The women folks thronged the bazaar most of the time.
On the second day of the conference or the mela, there was a political forum to discuss the ongoing ‘judicial crisis’ back home. APPNA had invited prominent politicians from Pakistan for this purpose. These sessions were open to everyone. Panelists included: Barrister Aitzaz Ahsan, Justice Wajihuddin Ahmed, Ahsan Iqbal (PML-N), Farooq Sattar of MQM, and Pakistan’s new ambassador in Washington, Mr. Husain Haqqani. The hall was full. All seats were taken and many people were standing in the back and on the sides of the hall.




From the response of the audience to the different speakers one could see that the crowd in the hall was clearly a microcosm of Pakistan. Not only their views were divided along the political lines drawn so deeply on the political landscape of Pakistan but they also expressed their views with the same emotions, bordering on anger, that have been visible in Pakistan since March 2007. A large and vociferous section of the audience was for the restoration of pre-November 3 judiciary.
Aitzaz Ahsan was heard in pin-drop silence and received a standing ovation from the audience both before and after his speech. He was even hailed as “Obama of Pakistan!” by someone in the audience.
Ahsan Iqbal of PML(N) was heard patiently. Farooq Sattar was occasionally heckled but managed to say what he had to say. However, all hell seemed to break loose when Mr. Husain Haqqani spoke.
Mr. Haqqani is a smart man. He speaks well and writes well. I have heard him speak on TV and he always impressed me with clarity of his thought and coherence of his speech. He has written a great book, Between Mosque and Military, which, according to Stephen Cohen, is ” brilliantly researched and written book that should be required reading for anyone who wishes to understand this increasingly important state.” But on stage, in front of a crowd, Mr. Haqqani looked and acted more like a fighter rooster. He would try to put down his “opponents” with a sharp rebuttal or repartee. This technique might have won him points in a school debate but did not win many friends among the APPNA doctors in the hall.
The acrimony generated in the political debate, however, seemed to disappear in the evening when, during a musical show, young Amanat Ali sang some fast paced songs and the doctors did a wild bhangra in the hall.
I checked out of the hotel a day before the APPNA mela ended.




I was going up to my room to collect my luggage. When I got into the elevator there were already a few, ‘non-Pakistanis’ (Americans or Europeans) in it. Just when the doors of the elevator began to close, an exuberant Pakistani mother, in her colorful dress, accompanied by 3 or 4 excited kids, ranging in age from about 7 to 12 or 13, rushed in. We squeezed ourselves and pulled in our tummies to accommodate the woman and the kids. When everyone was in and had pushed his/her destination-floor buttons (the children having pushed more than one buttons) the doors closed, and that usual awkward silence fell in the elevator. The mother broke the silence by loudly asking the children in Enlgish, like a schoolteacher would ask a class, “hey, let’s sing Pakistani national anthem”. The children bashfully looked at their mother with question marks on their faces. They didn’t seem to think it was a great idea to sing in such a closed space with strangers around. But the mother wasn’t deterred. Like the conductor of a choir, with one hand raised, she raised piped up with a full-throated ‘Paaak sar zameeen shadbaad … The children simply stared at their toes in embarrassment. The strangers in the elevator, more perplexed than bemused, slipped out of the elevator at the first stop. I listened to her solo performance in silence. Had she not been so out of tune I would have possibly joined her.
I guess patriotism, like nostalgia, affects you at odd times and at odd places.
Overall, it seemed that the doctors had a good 3 days of R&R. Recreation and Religion, that is. What they need to do, I guess, is inject a bit of Renaissance and Reformation into APPNA to make it a really meaningful organization both for the country of their choice as well as that of their origin.
Photos for this post are by the author himself and the full collection can be seen here






You can visit ATP on your Mobile Phone. Here's how!




































Shaji: We both are entitled to our respective opinions. On your first point. Religion, region, ethnicity, tribe….and one could go down the line…..are some of the many common denominators used to define nationalism. Any one of these denominators would be acceptable if it works for the good of the common man. Look at Israel; it has successfully used religion to define its nationhood and hence justification of its existence, may that be at the expense of wretched Palestinians. Whereas the union of East and West Pakistan was based on commonality of majority religion between the two wings but it did not work and finally Pakistan of 1947 fell apart, no less thanks to the hostile India. A common religion alone could not save the union. The problem with religion as a common denominator is that religions are based on the empirical concept of divinity. Pre-prescribed divine laws as system of governance allow only minimum input by the citizens. Under such system the clerics become the interpreters of the words of god, not the citizens. An example would be theocratic Iran. Therefore Pakistan must have a system based on common laws and not based on religious laws. That brings us back to the debate of national anthem vs. Qur’anic recitation at secular gatherings. On your second point, the facts on ground prove my contention and not yours. But you are welcome to expound on yours. Lets hear what saith the.
PMA: You say that India is an enemy of Pakistan and I agree with you. Any Pakistani who thinks otherwise is a fool in my opinion. But what about the Muslims of India.
The current generation is India is quite comfortable with Pakistan’s existence - no-one questions it, honestly few younger folks really care. A stable internally reconciled Pakistan is in everyone’s interest. Who likes to live in a neighborhood of drunks and rowdies? That’s not to say that the Indian state won’t fish in troubled waters - like Balochistan and Karachi - maybe interior Sindh. That’s just quid pro quo for Kashmir. Let’s leave the states to doing their silly death-dance and let the people get on with their lives.
As for your point about the Muslims in India: it contradicts your earlier stance of nationhood above religion. By your reasoning Muslims in India are Indians first, Muslims next.
It’s telling how any discussion about any topic among Pakistanis quickly turns into a debate about religion. Politics is not far behind. And then, of course, the mixing of religion and politics with all other aspects of life quickly creates mass confusion and the whole point of the post is lost. Are we capable of compartmentalizing our profession, religion, politics, business etc? Is the mantra of “complete deen” inescapable? Can we ever learn to think clearly? I have seen only one example which comes close to being focused on one thing without adulteration: OPEN Silicon Valley Forum 2008, not withstanding the unsuccessful attempts by some to politicize it.
@PMA
1. “You say nationalism is a divisive force. And religion is not? Historically more killing has gone on in the name of god than any other cause.”
Couldn’t agree with you more…
2. “You say that India is an enemy of Pakistan and I agree with you. Any Pakistani who thinks otherwise is a fool in my opinion.”
Couldn’t agree less…
Brother Ibrahim: Your point of view on Nationalism vs. Religion is in line with Asama & company and other Islamists. Pakistan has tried the route of Pan-Islamism and Ummah. It just did not work. It does not work. The world has not organized itself on the basis of religions. If that was the case then all Buddhists or Christians of the world would be one nation constituted of their coreligionists only. You know that is not the case. Then why Muslims of the world should be one nation. You say nationalism is a divisive force. And religion is not?. Historically more killing has gone on in the name of god than any other cause. You say that India is an enemy of Pakistan and I agree with you. Any Pakistani who thinks otherwise is a fool in my opinion. But what about the Muslims of India. Where would you place them. Friends or foes? We Pakistanis need to put things in perspective. Religion is a personal belief and must be kept that way. The sooner we separate religion and state the better it is for us.
Man this way really enjoyable article. You wrote it very well and it was funny, especially the lady who started singing the Anthem in the elevator. I bet you just made that up but it is funny. Thanks
Purpose of the post was not to be judgmental but simply to describe what I saw at the convention, as best as I could. Naturally, every one sees things through one’s own filters.
One thing I noticed, though, and I didn’t mention in the post, was that in spite of the overt religiosity at the convention there were very few women in hijab. When I mentioned this to someone, I was told it was not that APPNA women have changed, it was probably because the hijabed women had stopped coming to the convention. How should one interpret this sign (or is it symptom?)? And I believe they have also elected a woman president this year!
@Hina: Thanks for the interesting addendum to the post. You have beautifully captured the small-town American scene — the cows in the fields, the red Chevy and looking after Daadi Jan! Great picture.
@ Nadeem (Jogi): Thank you for having spelled out the objectives and some of the achievements of APPNA. I am sure APPNA has the potential to become a useful and effective organization. If I can wangle a trip, I would love to visit your convention in San Francisco next year. It’s a city I haven’t seen in ages. And, I have heard so much about Napa valley.
I see there is a lot of discussion about Qibla direction. Now you do not need to worry about it. Just click the website below and type the address of the house/building you are in. The computer screen will show you the direction of the Qibla.
http://www.qiblalocator.com/
As far as APPNA is concerned, I am impressed by some of the welfare activities this organization sponsors. You can blame the defficiencies in the organization to the sudden wealth syndrom. These Paki doctors come here after getting almost free education in 17 years of schooling as compared to 20 years of school for an American trained doctor who has spent close to $200,000 in loans. After working hard (100 hours a week)for 3 years on meagre salary, suddenly they start earning $200,000. Naturally it goes thru their head and you cannot blame them. In fact, currently, young pakistani doctors are the best export commodity of pakistan. They should thank their American colleagues who has a strong lobby and keep medical school enrolment low to maintain their income.