ATP Commenters: Birds of a Feather …

Posted on July 21, 2007
Filed Under >Mast Qalandar, People, Society
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Mast Qalandar (MQ)

This post is about the “posters”, that is, the people who regularly post comments on ATP. In other words, my mental sketches of the persons I come across on the ATP discussion board.

One of the things I do early in the morning, after checking my e-mail and the news updates, is look up ATP for new posts and comments – especially comments.

The comments and the commenters on ATP remind me of the birds that flock around the birdbath outside my house in Islamabad. They are attracted to the water and the feed that I place there every day. I wake up to their chatter. And I can even recognize it by the different sounds. Sparrows chirp and twitter, mynas engage in a loud and quarrelsome chatter; bulbuls whistle short and sweet notes; and sometime crows descend on the feed with their harsh and discordant cries that scare away the smaller birds.

Watching these birds, I have noticed that some would nervously peck at the feed, dip their beaks in the water, let out a note or two and fly away. Others would keep flitting back and forth twittering and chirping. Still others would take their time and stay around longer. Occasionally, an ‘exotic’ bird would come visiting, peck at the feed, splash in the pond, deliver an unfamiliar but nice tune and go away.

The ATP commenters and their commenting habits are not too dissimilar to those of the birds gathered around the birdbath I just described.

Most of us – the commenters – don’t know each other. We have never met, nor are likely to. But I am sure we all have mental pictures of each other. Interacting within the ATP community is somewhat like living in a large condominium where you don’t know the other residents personally but you form an opinion about them based on your short encounters in the elevator or elsewhere in or around the building. Some, you begin to like and look forward to meeting them and talking to them. Others, you would rather ignore or even avoid.

So, here are my impressions. I have selected only a few names, mostly from the “old community” and have tried to list them alphabetically. I am aware of the risks involved in this kind of an exercise but I hope my comments will be taken in the spiritof community in which they are made:

Adnan:

I always read his comments and find them thoughtful and well written. His occasional contribution of an Urdu verse adds color and value to an ongoing discussion.

There are more than one Adnans in the ATP community. In case you are wondering, I am talking of Adnan Ahmad.

Ahmed2:

He was Ahmed before he morphed into Ahmed2. His new name reads more like a computer command, but I am sure he must have good reasons to have changed his name.

He has the knack of quoting most appropriate verse according to the occasion, be it Ghalib, Shelley or Walter Scot. I must confess that it was he who re-kindled my interest in Ghalib and made me dust off my old and forgotten copy of Diwan-i-Ghalib. I haven’t put it down since.

Ahsan:

My guess is he is a mathematician or a physicist or, more likely, a teacher of physics or mathematics. I say this because he always builds his argument like a mathematical equation, using the symbols A, B and C for different elements of his argument. Since I was never good in mathematics or physics I have difficulty in following his logic sometimes.

Since Ahsan is a long time French citizen (he said so in his comments) I suspect he thinks in French and then translates his thoughts into English. I remember, in one of the very early discussions on something political, he took exception to my spelling of ‘Merde Momin’ (popular title bestowed upon General Ziaul Haq). I didn’t think it was important because it was transliteration of an Urdu word but he insisted that the way I spell the word has nasty connotation in French and that the word be spelled as Mard-e-Momin. Frankly, I fail to see the difference.

Akif Nizam:

I look forward to his pithy comments. He adds value to a discussion. He can vent his frustration without sounding angry. In one such comment that I recall, he echoed my feelings — and I am sure of many others’, when he responded to two persistent commenters who were not only reinforcing each other but also outdoing each other in being unreasonable. He wrote:

“[You two] are a match made in heaven (or should I say Paradise!). It’s great that you found each other. Victimhood and denial can breathe easy now. ” I couldn’t have put it better.

Aqil Sajjad:

He does not hide his political likes and dislikes. Provides informative and interesting links. He deserves the ATP “Pulitzer” for providing that most hilarious video clip “Chooran kha lo..ooo” . Those who have missed it should request him to post the link once again.

Ibrahim:

He is a polite person. Never looses his cool. He may occasionally get worked up, like most of us do, but does not get offensive.

His messages drip with religiosity. He never forgets to prefix or suffix the holy acronyms with the holy names. He reminds me of the young, bearded Tableeghis, dressed in knitted skullcaps and above-the-ankle length trousers, who sometime come knocking at my door in Islamabad in the late afternoon. When I answer the door one of them, after the initial greetings, would start delivering a sermon while keeping his gaze to the ground. His companions would quietly listen, also keeping their eyes to the ground. They never look you in the eye. They are soft spoken and polite. They would deliver their message and go away — to come back next week. Their message is always about the Life Hereafter — never about this world — and ends with an invitation to join them at the mosque at maghrib time.

Omar R Qureshi:

Omar Qureshi appeared like a meteorite on the ATP horizon spreading his incandescence as long he lasted. In the process he also introduced the ATP readers to the op-ed page of his paper, The News.

I personally liked his forthright and acerbic comments as long as he took on the persons I thought belonged to the “shararti” category. But then it turned out that he was truly an ‘Equal Opportunity’ person, which means his barbs were directed in all directions without discrimination of race, religion, gender or sexual orientation. He took pains to explain to the philistines of ATP that addressing someone as an idiot did not mean that he/she was actually an idiot. It only meant that his/her argument was idiotic. His last duel, if I remember correctly, was with Olive Ream. It ended in a draw, for both of them never appeared on ATP afterwards.

Pervaiz Munir Alvi:

PMA is a serious commenter — never frivolous. Nor does he encourage frivolity in others. His comments are careful and measured. He is the Old Faithful of ATP. Like the famous Old Faithful, the hot water geyser at the Yellowstone National Park, PMA’s outpourings are predictable — in their timings if not contents. I always look forward to his comments.

He comes across as excessively patriotic, sometime parental. I remember, once, when he hauled me up like an erring child for something I had written that he did not quite approve of. He admonished me in words to the effect: “Ok, I forgive you this time, but be careful in future.” It took me sometime to muster enough courage to write my next post.

Saadia Khan:

I haven’t seen her on ATP for a long time. She used to be a regular commenter at one time. If I remember correctly she was based in Germany and said she was a Pathan, and her family traced their genealogy all the way to Moses. The real Moses, that is. (I don’t know why, but whenever I think of Moses, Charlton Heston comes to my mind.)

We had sort of agreed — I mean Saadia and I, not Charlton Heston — to do some research on a possible Semitic connection between the Jews and the Pathans. But then she disappeared from the scene.

tina:

I wish she would write her name with a capital T. My computer keeps auto-correcting it. Her comments are always well written and well reasoned. After all, she is a professor of literature, even if not tenured.

Siddiqui, Adnan:

I always try to read his comments. Of all the commenters he is probably the most profuse — and persistent. He is not shy of calling a spade a spade. Problems arise when he calls it a goddamn shovel.

His specialty is religion. He is the first one to rise to defend any perceived attack on religion. I wish he would make less use of the words ‘cabal’, ‘dude’, ‘rant’, ‘pissed’ and some similar words. It becomes tiring after a while. And his comments would become more readable.

There are other commenters, and of course, the editors and posters, whom I read regularly. I will comment on them in a separate post, that is, if I survive this post.

Among the different comments that I come across I always find some new information, some new insight, some humor, and sometime a nugget or two of Urdu poetry that lights up a whole new view hitherto hidden from my eyes. Without these commenters and their comments — whether on the Right or the Left, conservative or liberal, secular or religious — ATP would be flat. Flat as in flat beer, which, beer drinkers tell me, is no fun drinking.

59 responses to “ATP Commenters: Birds of a Feather …”

  1. Ahsan says:

    Mazhar Butt, Adil and MQ, Any language, if one can speak fluently, one can claim to know the language, but one knows only the oral form of the language. It is important to know how to read and write the same, to have a better understanding. To write, the first step is to define differnt oral sounds in written symbals (letters) which make an alphabet. Then it should be memorised For UiRS I have proposed analphabet. I do agree that it lookes very aukward. I will be glad if any body comes forward with a simple set of letters.

    Why is it important to write Urdu in RS as it is written in US?
    In Roman Urdu (RU), five words Faraz, Fayz, zarrah, zafr and zAlah-bAry are written with a single sound symbal “z” whereas there are five different letter for different types of “z” sounds. There are many other drawbacks in RU to write Urdu correctly. I would not like to hijack this post for this discussion. I am always ready to discuss more.
    ahsan@noos.fr

  2. Aqil Sajjad says:

    Nice post. :)

  3. MQ says:

    Yes, Ahsan, to reinforce what Adil has said, it is a beautiful and appropriate poem.

    I don’t want to detract from my own post and start a debate on Urdu script, but let me say this. The script that you propose does make (mathematical?) sense. However, to an uninitiated person it looks more like an Eye Chart in an optician’s office.

  4. Adil Najam says:

    I will resist the (great) temptation to comment on our commenters. Suffice to say that, like MQ and all others, I also have mental pictures of who our commenters are and these pictures are shaded and colored in my the history of what they say, when, on what and how.

    Being privy to back-end information, I guess I am in a privilged position because I also have some inklings about those many others (by far many many many more) who actually hang out here regularly but choose not to comment (though many amongst them send us emails regularly). One always wishes that more of the ‘silent’ types will also speak up… after all, labb azad hain tairay. But even if they don’t, we are glad they are here. ATP is a spectator sport too.

    Of course, privy to the back-end also means that sometimes one can guess that people are not who they say they are. Some because they choose to hide who they are. Others because they seek to ‘play out’ a personal other than what they really are. In either case, we respect their wishes and the enterprise becomes all the more interesting because of it. The assumed anonymity of the web is interesting, but also misleading.

    I do like the metaphor of the bird-bath. In that metaphor, the job of those of us who write here become that of daana daalna (replenishing the feed), which is really all we do (in this case, it is actually called the ‘feed’!). Then it is up to the birds to make of the feed what they wish. Sometimes, it is indeed surprising how posts become what they were never meant to be simply by the way the comments go. Often, one sits back, smiles and recounts this sheyr to oneself:

    woh baat saarey fasanay mein jis ka zikr na tha
    woh baat unn ko bohat nagawar guzri hai

    I used to fret a lot when people would claim to know what was in our hearts or what our ‘true’ intentions were even when those thoughts had not crossed our mind. I do so less now. After all, that is also part of being in a community. It gives other the confidence to believe that they know you better than even you yourself!

    Speaking of community, it is interesting how this new medium of the internet plays out. We ‘see’ people through their words, and in doing so sometimes can see even more than we might have in a face-to-face meeting. Here is an interesting fact for ATP regulars. Owais Mughal, who now manages the site, have never actually met me. We met here at ATP because of his comments. Now we exchange multiple emails a day and speak on the phone every few days. But we have actually not met face-to-face yet. Darwaish, who is one of the other contributing editors, has actually neither met nor talked to any of the rest of us on the editorial team. Bilal Zuberi is different because I have known him for many years (we were both at MIT together, but at different times). The vast vast majority of our contributing authors, I have never actually met either.

    But such is the power of community that we feel that we know each other well. To me, this is what this post is about and why I enjoyed it so much.

  5. Adil Najam says:

    Dear Ahsan and Mazhar, I will not get into the debate about which Roman script style is best for writing Urdu, but I also found this difficult to read… I suspect, however, that is because it was something new for me. Once people get used to it, it will not matter.

    What does matter however, is that this is an absolutely beautiful poem. So, thank you Ahsan for sharing. Not only is it very appropriate hear (for all its hidden meanings), it is also one of my all-time favorite Insha poems (and there are a lot of them (including here). Which reminds me that we have been thinking of doing a real post on Ibn-i-Insha. Any takers?

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