Adil Najam
Mohamed Ali Jinnah, it seems, was not a “real freedom fighter” and he did “nothing for Islam.” (On Jinnah, see here, here, here, here, here, here, here, and here).
So says the Jamiat Ulema-e-Islam (JUI). And by what logic does Maulana Fazlur Rehman and his party come to this conclusion? According to the party spokesman: “Jinnah was not imprisoned during the independence struggle. That is why he did nothing worth remembering.”
I am left rather speechless. So, here is the news item from Daily Times (February 9, 2007) that reports on the matter:
The Jamiat Ulema-e-Islam (JUI) will celebrate 2007 by paying tribute to the heroes who played an important role in the independence of Pakistan ignoring Quaid-e-Azam Muhammad Ali Jinnah and his companions, JUI officials told Daily Times on Thursday. They said that the party would hold conventions in Peshawar and other cities of the NWFP in March to highlight the services of “real freedom fighters”
“The decision to this effect was taken at the meeting of the JUI executive council in Lahore a couple of days ago. National Assembly Opposition Leader Maulana Fazlur Rehman presided over the meeting,” they added. JUI information secretary Maulana Amjad Khan said that Jinnah and his companions would not be commemorated because they had not done anything for Islam. “Jinnah was not imprisoned during the independence struggle. That is why he did nothing worth remembering,” Khan added.
He said the JUI would remember only those leaders who had sacrificed their lives for the creation of Pakistan or who had been imprisoned by the British Raj. JUI leader Qari Nazir Ahmed said the party would remember Hussain Maulana Ahmed Madni, Maulana Qasim Nanotri, Maulana Ubaid Ullah Sindhi, Maulana Mehmoodul Hassan, Syed Ahmed Shaheed, Shah Ismael Shaheed, Mauala Rasheed Ahmed and other leaders, who had rendered great sacrifices for the creation of Pakistan. “Maulana Qasim Nanotri established the Madrasa Darul Uloom Deoband. The institute produced a large number of freedom fighters,” Qari Nazir added. He said a schedule for conventions in the Punjab had not been decided yet. JUI Lahore chapter ameer Maulana Muhibun Nabi said the party would also arrange programmes in Lahore in this connection.
Interesting, by the way, that it seems that to be a “real freedom fighter” you have ‘Maulana’ prefixed before your name or a ‘Shaheed’ as a suffix.
Note: My thank to Watandost for alerting me to this rewriting of history.
Dear Adnan Siddiqui,
Did you bother to even read what I said? My knowledge of Jinnah is for others to judge. Please produce a single sentence from what you’ve quoted that contradicts this following:
I quote from own post:
Lets see then what Jinnah’s vision of Pakistan (according to you an Islamic visiion) was…
1. Equality of all citizens regardless of religion caste or creed.
2. Impartiality of the state towards all faiths and groups.
3. Faith the personal matter between man and god.
4. Sovereignty resting unconditionally with the people of Pakistan.
Now I believe these are Islamic values and in modern parlance this is what a secular state is. Thus I don’t have a problem with an “Islamicâ€
Dear Ylh,
yet again i have to quote these speeches,prolly last time.
The Prophet of Islam (PBUH) was a great teacher. He was a great lawgiver. He was a great statesman and he was a great sovereign who ruled. The life of the Prophet (PBUH) was simple according to those times. He was successful in everything that he put his hand to from as a businessman to as a ruler. The Prophet (PBUH) was the greatest man that the world had ever seen. Thirteen hundred years ago he laid the foundations of democracy(Prophet’s birthday at the Karachi Bar Association on 25th January 1948)
It is my belief that our salvation lies in following the golden rules of conduct set for us by our great lawgiver, the Prophet of Islam. Let us lay the foundations of our democracy on the basis of true Islamic ideals and principles
(Civil, Naval, Military and Air Force Officers at Khaliqdina Hall Karachi on 11th October 1947 )
[quote post=”566″]without much success may I add because history is preserved for everyone to read. Jinnah’s words and ideals … as well as Islam itself.[/quote]
How come mullah came into middle?you don’t miss chance to vomit out your frustration against mullah while your knowledge about mullah is as limited as your knowledge about Jinnah.
you are right, words of Jinnah can’t be changed, neither by me nor by You. Go and refute above speeches by every mean and I will even appreciate that you or anyone even write a book to associate above two speeches with Secularism[which I already defined above and universally preached by seculars themselves]. Now that’s other thing if you give fatwa that God and all His messengers seculars. *grin*.
inspired by your post on Faiz, I am dua-go:
himat-i-kufr milay, jazba-i-tehqeeq milay…
aa-e-aye haath uthaye hum bhi
The new state would be a modern democratic state with sovereignty resting in the people and the members of the new nation having equal rights of citizenship regardless of their religion, caste or creed.” (M A. Jinnah, Founder of Pakistan, to Doon Campbell 21st May 1947)”
Now this following is Jinnah’s vision of Pakistan… I have quoted more than 15 speeches… it shows clearly that Jinnah believed in an inclusivist liberal secular democracy and believed that Islam was in no way in conflict with the concept of a Modern democracy based on true Islamic ideals of Justice, fairplay and complete Impartiality….
======
Jinnah’s vision for Pakistan
14 th July 1947:
Minorities to which ever community they might belong will be safeguarded. They will be in all respects the citizens of Pakistan without any distinction of caste or creed.
(New Dehli Press Conference)
25th October 1947:
Minorities DO NOT cease to be citizens. Minorities living in Pakistan or Hindustan do not cease to be citizens of their respective states by virtue of their belonging to particular faith, religion or race. I have repeatedly made it clear, especially in my opening speech to the constituent Assembley, that the minorities in Pakistan would be treated as our citizens and will enjoy all the rights as any other community. Pakistan SHALL pursue this policy and do all it can to create a sense of security and confidence in the Non-Muslim minorities of Pakistan. We do not prescribe any school boy tests for their loyalty. We shall not say to any Hindu citizen of Pakistan ‘if there was war would you shoot a Hindu?’
(Quaid e Azam’s interview with Reuters’ Duncan Hooper note: not to be confused with his interview with Reuters’ Doon Campbell which has been quoted in detail else where).
30th October 1947:
The tenets of Islam enjoin on every Musalman to give protection to his neighbours and to the Minorities regardless of caste and creed. We must make it a matter of our honor and prestige to create sense of security amongst them.
(To a Mass Rally at University Stadium Lahore)
Same Day (On Radio Pakistan):
Protection of Minorities is a sacred undertaking. (On Partition Massacres) Humanity cries out loud against this shameful conduct and deeds. The civilized world is looking upon these doings and happenings with horror and the fair name of the communities concerned stands blackened. Put an end to this ruthlessly and with an Iron hand.
17th December 1947:
I cannot in good conscience continue to be the president of a self avowedly communal organization and the Governor General of Pakistan at the same time.
( Last meeting of the All India Muslim league before it split into PML and IML)
PUTTING DOWN RIOTS
9th January 1948:
Muslims! Protect your Hindu Neighbours. Cooperate with the Government and the officials in protecting your Hindu Neighbours against these lawless elements, fifth columnists and cliques. Pakistan must be governed through the properly constituted Government and not by cliques or fifth columnists or Mobs.
(Tour of Riot affected areas of Karachi)
25th January 1948:
I would like to tell those who are misled by propaganda that not only the Muslims but Non Muslims have nothing to fear. Islam and its idealism have taught us democracy. Islam has taught Equality, Justice and fairplay to everybody. What reason is there for anyone to fear
Democracy, equality, freedom on the highest sense of integrity and on the basis of fairplay and justice for everyone. Let us make the constitution of Pakistan. We will make it and we will show it to the world.
(Address to the Karachi Bar association on the occasion of Eid Milad un Nabi)
3rd February 1948:
I assure you Pakistan means to stand by its oft repeated promises of according equal rights to all its nationals irrespective of their caste or creed. Pakistan which symbolizes the aspirations of a nation that found it self to be a minority in the Indian subcontinent cannot be UNMINDFUL of minorities within its own borders. It is a pity that the fairname of Karachi was sullied by the sudden outburst of communal frenzy last month and I can’t find words strong enough to condemn the action of those who are responsible.
(Address to the Parsi Community of Sindh)
21st March 1948:
Let me take this opportunity of repeating what I have already said : We shall treat the minorities in Pakistan fairly and justly. We shall maintain peace, law and order and protect and safeguard every citizen of Pakistan without any distinction of caste, creed or community.
(Mass Rally at Dacca)
22nd March 1948:
We guarantee equal rights to all citizens of Pakistan. Hindus should in spirit and action wholeheartedly co-operate with the Government and its various branches as Pakistanis.
(Meeting with Hindu Legislators)
23rd March 1948:
We stand by our declarations that members of every community will be treated as citizens of Pakistan with equal rights and privileges and obligations and that Minorities will be safeguarded and protected.
(Meeting with the ‘Scheduled Caste Federation’
13 June 1948:
Although you have not struck the note of your needs and requirements as a community but it is the policy of my Government and myself that every member of every community irrespective of caste color, creed or race shall be fully protected with regard to his life, property and honor. I reiterate to you that you like all minorities will be treated as equal citizens with your rights and obligations provided you are loyal to Pakistan.
(Speaking Quetta Parsis)
NOT A THEOCRATIC STATE
In any case Pakistan is not going to be a theocratic State — to be ruled by priests with a divine mission. We have many non- Muslims — Hindus, Christians, and Parsis — but they are all Pakistanis. They will enjoy the same rights and privileges as any other citizens and will play their rightful part in the affairs of Pakistan.(Jinnah’s address to the people of the US in Feb 1948)
Pakistan will not be a theocracy or any thing like that (Jinnah March 1948)
17th July 1947 Press Conference:
Question: “Will Pakistan be a secular or theocratic state?”
Mr. M.A. Jinnah: “You are asking me a question that is absurd. I do not know what a theocratic state means.”
A correspondent suggested that a theocratic State meant a State where only people of a particular religion, for example, Muslims, could be full citizens and Non-Muslims would not be full citizens.
Mr. M.A. Jinnah: “Then it seems to me that what I have already said is like throwing water on duck’s back (laughter). When you talk of democracy, I am afraid you have not studied Islam. We learned democracy thirteen centuries ago.”
Raja of Mahmoodabad says in his memoirs: My advocacy of an Islamic state brought me into conflict with Jinnah. He thoroughly disapproved of my ideas and dissuaded me from expressing them publicly from the League platform lest the people might be led to believe that Jinnah share my view and that he was asking me to convey such ideas to public. As I was convinced that I was right and did not want to compromise Jinnah’s position, I decided to cut myself away and for nearly two years kept my distance from him, apart from seeing him during the working committee meetings and other formal occasions.
“Democracy is in the blood of Muslamans who look upon complete equality of man. I give you an example. Very often when I go to a mosque, my chauffeur stands side by side with me. Muslamans believe in fraternity, equality and liberty.” (Speech at Kingsway Hall, London. 14.12.1946)
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