Movie Review: Shoaib Mansoor’s ‘Khuda ke liye’

Posted on July 31, 2007
Filed Under >Yasser Latif Hamdani, TV, Movies & Theatre
420 Comments
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Yasser Latif Hamdani

(UPDATE: You can view this movie here).

We had a preview of the movie Khuda Ke Liye at ATP where we had posed a question whether Shoaib Mansoor will be able to revive Pakistan cinema? A probable answer comes from myself who recently got chance to see this movie. The record breaking Pakistani film Khuda Ke Liye has become my favorite film overnight- Hollywood inclusive. Or more accurately I should say, that there hasn’t been a film in the past that has moved and affected me in this way.

Given the standing ovation the film is getting in theatres all over Pakistan from rich and poor alike, one can safely say that I am not the only one. For one thing it is a uniquely Pakistani story, which could have only come out of Pakistan. To sum it up, it is about us – the people of Pakistan warts and all- take it or leave it.

The genius of Shoaib Mansoor was never in doubt for those who have seen his videos or for that matter the famous Alpha Bravo Charlie – the TV Drama on Pakistan Army. What I was unprepared for was the depth in his thought and the way he has managed to capture the Pakistani dilemma on screen. Ours is a complex and rich predicament which needs to be captured in all its nuances and appreciated in all its paradoxical colors. KKL did just that.

I went to the theatre expecting to see the same old liberal v. fundo arguments. There were those, but unlike how these arguments play out in “The Friday Times” and the “Nawai Waqt“, this remarkable film is fully conscious of its Pakistani identity and the strong Islamic component that forms part thereof.

At the risk of spoiling it for those who haven’t seen it, this is the story of two brothers, Mansoor (played by Shaan) and Sarmad (played by theatre actor/musician Fawad of EP fame) both musicians, brought in a well to do Pakistani family. Mansoor and Sarmad are torn apart by the latter’s increased involvement with a certain Maulana Taheri (based most probably on Maulana Sami ul Haq of JUI-S component of the MMA), who turns the soft spoken Sarmad into full fledge Jehadi.

Things are complicated when the brothers’ cousin Mary arrives from London to spend a few days with them, only to discover that she has been tricked by her father into coming to Pakistan to avoid her marrying her Non-Muslim boyfriend Dave. Meanwhile Mansoor leaves for Chicago to enrol at the “School of Music” there. In an epic that switches from London to Lahore to Waziristan to Nangahar Afghanistan to Chicago, these ordinary Pakistanis are increasingly faced with both internal and external conflict. And then there is September 11.

Shoaib Mansoor does not miss a beat, he does not leave any stones unturned. While all characters have more or less the same significance in this plot, it is Mansoor who is at the centre of it: Mansoor who is a proud Pakistani and secure in his Muslim identity, Mansoor who warns Sarmad against extremism, Mansoor who puts the best Muslim and Pakistani foot forward, Mansoor who is abducted by FBI in the middle of the night and beaten and tortured to a pulp, humiliated and abused for being a Pakistani and a Muslim. He is the contrast to Sher Shah and Maulana Taheri. But there are contrasts on the other side as well… Jenny who loves Mansoor for being Mansoor, his classmates who spontaneously join in when Mansoor performs his “music from Pakistan”, his African American professor… all stand in contrast to the American torturers of Mansoor.

The dialogue reaches a fever pitch in a court room in Lahore, where Mary is engaged in a prolonged legal battle. Enter the Bollywood star Naseeruddin Shah. He plays the character of a long bearded progressive Islamic scholar (probably based on Maulana Ahmed Javed and Allama Javed Ahmed Ghamidi of Lahore). In what would be the localised version of “Inherit the wind” Courtroom drama, he engages Maulana Taheri and his coterie in an argument on Islamic law and Islamic dress code.

“There is beard in religion, but no religion in beard,”

declares Shah, adding that

“Two men who did the greatest service to Islam in Pakistan, Mahomed Ali Jinnah and Allama Iqbal, did so without a beard and out of the so called Islamic dresscode, in western dress.”

It was on this line that the entire hall filled with applause. Islam – the universal faith – has no uniform. This lays the stage for the final scene- the most poignant scene of the movie, filmed in Lahore’s beautiful Wazir Khan Mosque– the scene which once again made a Muslim out of me. I’ll let you watch it yourself to understand what I am talking about.
As for the film itself, there seem to be a few technical glitches earlier on but they are easily forgotten. Iman Ali‘s performance as Mary or Maryam in the beginning is annoying and one finds her concocted British accent a little annoying at first. However it grows on you and one discovers the fullness of her effort- which is by far the best I have come across by a Pakistani actress. As for the music, those of you who have only heard Bandaya, you are in for a surprise. The film is as a whole an incredible musical experience. What is more is that you discover how aptly Shoaib Mansoor has placed his music in the various scenes. Indeed, driving back from Lahore on the motorway, I could recount/recollect every scene just by listening to the soundtrack.

This is a movie no Pakistani can afford to miss.

420 responses to “Movie Review: Shoaib Mansoor’s ‘Khuda ke liye’”

  1. Saher says:

    ahhh well i didnt find anything remotely controversial.. but yes the typical mullahs would find it controversial at quite a lot of places.. if somebody takes out time to read islamic history in detail, the movie would be a wonderful experience, there is much more to islam than wars.

  2. Durre Fatima says:

    For Shaoib Mansoor,I am not the first one to appreciate the movie KKL, nor want to be the last, but want to definitely pendown my unfathomable applause for the only creative genius of our present pakistani media.
    The movie, took care of everything, from being sober in every way and yet addressing each n every turmoilic inner and external conflicts that pakistanis as a nation confront from. I really really want to meet you Shaoib Mansoor and praise you for everything literally that you have ever produced or directed.
    From the first scene to the last, one is literally glued to the seat, awestruck thateverything is perfectly in place and in order from nitty gritties to everything grand in the movie…the story,plot,sub plots.
    As I was right there when the 9/11 tragedy happened in NYC,so I could relate to those scenes, specially the impeccable scenes of a non muslim sect showing protest towards a muslim and the great ‘them’ distributing antimuslim pamphlets to the dumbos of the world & the way Shaan is tortured,it made me cry for hours, as i thought about as i frequently do for all the innocent people still being held and charged for no reason at all..thts exactly what happened and still is happening.
    You know Shoaib Mansoor, you should make movie like this more often, you can be a most influential voice from Pakistan in the international media. My God, I couldnt sleep for days after watching this wonderful,immaculate piece of art…love you for that, am really proud of you!!!
    And, am sure you know, the mistake you did, was to mix the haraam thing with the ‘dislikes’…a muslim woman cant marry a non muslim but a man can…only in jews n christians…WHY?? many reasons, but when Allah says something…then its an order to be obeyed not questioned.
    But, in the case of Mary, it was ok, as she wasnt a muslim by any definition.

  3. Rafay Kashmiri says:

    Secular showbusiness fixing immature minds,

    setting them discretely against religion, based on

    what ? and which authentic sociology ?????

    is there any pedagogy available on the subject, or

    is it pure propoganda ???

    can we have a film against alcoholism and
    Fahashi, in Pakistan ??

  4. Abid Hussain says:

    This movie is good and bad.Good therefore because all aspect of the modern world has been created in a good way and bad therefore because all pathan are not so crual to make a relation forcely with someone bcoz now adays pathan are highly civilized and they make a link with the choice of their childeren.Other bad aspect of the movie is Music is totally forbidden in islam and music is not allowed in islam secondly the difference between punjabi molvi and pathan molvi .Molvi in Pathan are not liking crisis but these have been totally ignored ,and tha molvi in punjab are enlightened citizen and they like these things coz they are higly effected by Europian environment.The third bad aspect in this movie is to bring Emaan and again change doctrine this is not allowed in islam and that is called murtad in islam any how this is musharraf movie and they people want this .But I think if someone is stand with his belief he may never be changed and this movie can not change the society as shoaib mansoor wants.

    ABID HUSSAIN TAKHT BHAI MARDAN FROM ISLAMABAD.

  5. Arif says:

    Film ‘Khuda Kay Liyay’ is the best film I have ever seen. Normally I dont watch Pakistani movies but very much moved once I saw this movie. This movie must get the Oscar nomination for the excellent story/quality of acting/music etc. Shoaib Mansoor has proved that Pakistani film can be much better than the Indian Movies. I would suggest Shoaib Mansoor to translate this movie into many languages and should be shown all over the world. I am pretty sure its going to be top hit movies in Europe/Middle East and dont forget Africa like Kenya, Tanzania, Uganda, South Africa etc..

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