Posted on March 19, 2009
Filed Under >Adil Najam, Law & Justice, People, Politics
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67 responses to “Interview: Sufi Mohammad of TNSM, Swat”

  1. AHAMD says:

    ACTUALLY SOFI MUHAMMAD IS PURE,FUNDAMENTLIST AND TRUE SCHOLAR OF ISLAM.AND EVERY TRUE MUSLIM SHOULD KNOW ISLAM HAS LOVE TO GOOD PEOPLE AND BITTERNESS ON EVILS.EVERY SO CALLED MUSLIM(EVERY PERSON WHO KALIMA COSIDER HIMSELF AS A MUSLIM -WHILE IT IS NOT TRUE.WHICH MUSLIM LEARN AND FOLLOW AT LEAST BASICS OF ISLAM IS ORIGINAL MUSLIM) ACCEPT LOVE OF ISLAM BUT DENY BITTERNEES TO HIS EVILS .BECAUSE HE WANT TO LIVE ACCORDING TO NON-ISLAMIC SOCIAL LIFE.
    AND THESE TYPE OF PEOPLE IN ALL OVER THE WORLD (AFTER KHILAFAT COLAPSE) REMAIN MORE THAN ORIGINAL MUSLIMS.AND THEY DENY ISLAM ,NOT WITH STRAIGHTFORWARDLY BUT WITH DENYING BASICS OF ISLAM LIKE ACCEPTING “SHIRK”(NOT-ACCEPTING ISLAMIC RULES) AND DENYING TAWHEED OF ALLAH.THEY NOT DENY THEM WITH THERE WORDS BUT DENY TAWHEED WITH THERE DEEDS.SO IT IS KUFR AND CONVET A MUSLIM TO KAFIR AGAIN.THESE TYPE OF DAMOCRATE PEOPLE ARE TALKING BAD ABOUT SOFI MUHAMMAD……….

  2. Md. Salahuddin Khan says:

    It is reported that the great companion of Prophet Muhammad (peace be upon him) Hazrat Abuzar Ghaffari (rz) once requested the Prophet to appoint him Governor of some province. Prophet Muhammad politely replied O!Abuzar, you should decline the leadership of even two persons if at any time it is offered to you. Hazrat Abuzar was the great Sahabi (companion) and was very close to Prophet Muhammad. He was simple, pure and austere in his life style and remained steadfast with Islamic zeal and fervour till his death. Even with these praiseworthy qualities of Hazrat Abuzar, the Prophet declined him granting governorship due to lack of qualities required for managing the complexities of a civil society. When Prophet appointed one of his companion as Governor, the Prophet asked him to be soft to the people and not harsh, to take low quality in tax and not the good, to provide easy options and not the difficult one to the people.
    When Hazrat Umar was conferred with the responsibility of Khilafah, the simple Islamic State of Medinah has expanded to the a very large territory bordering with the then civilised worlds of Iran and Rome. New challenges arose to manage the complexities of a vast State with diversities of cultural groups. Hazrat Umar applied his creative mind, consulted with intellectual Sahaba, adopted methods of other civilizations with necessary modification as per Islamic spirit. During famine period, he softened the implementation of Shariah law of theft. Not only Hazrat Umar, all the righteous Khalifa Hazrat Abu Bakr Siddiq, Hazrat Usman Ghani, Hazrat Ali (rz) applied their creative mind to implement the Shariah in changing situation with the basic formula that ‘Shariah is not a burden, it is actually meant for liberating the individual and the society from burden. It is the basic principle of Fiqh “to provide ‘yusr’ (easiness) and NOT ‘usr’ (hardship)”.
    Irrational attitude in applying the Shariah shall lead to great misunderstanding about Islam and it would be an ‘un-Islamic’ act in the garb of ‘Islam’. Sufi Muhammad, despite having good intention, would be accountable for the act of harshness, irrational behaviour and fatawas inconsistent to the spirit of Islam as contained in Quran and Sunnah. No doubt the present social, economic, judicial and political system in Muslim countries are aped to the Western civilization – something good, something to be modified and something to be discarded. But the processes of change needs democratic institutions, mass education and adoption of accepted norms of a civil society. If God commands that Prophet is not a ‘dictator’ to impose the revealed Islamic life-system on people without their willingness, no one should adopt the method of coersion to impose Islamic shariah on people. May Allah guide us all including so-called Islamic zealots to understand the true spirit of Islam.