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Remembering 9.11.1948

Posted on September 11, 2006
Filed Under >Adil Najam, History, People
90 Comments
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Adil Najam

Today is 9/11. Much will be written and much discussed on the 5th anniversary of the cruel attacks on the World Trade Center in New York, on what has happened since, on all the ways in which the world changed, and on all the other ways in which it did not. Today is a sad day, and at ATP our hearts and prayers go out to the dear ones of the victims of this tragedy, and to the loved ones of all who have lost their lives in the events that were unleashed by it.

While 9.11.2001 will be much debated elsewhere, we here at ATP want to recall the events of 9.11.1948.

For Pakistanis, 9/11 has always been a sad date. A date on which - barely a year after the nation’s birth - its founding leader, Mohammad Ali Jinnah, died. Here is a short (50 sec) newsreel video clip with a report by Gaumont British News on Mr. Jinnah’s death (made availabel on the Internet by the GandhiServe Foundation):

Like every year, APP has announced in advance how the “nation” will mark this occasion, and every newspaper (e.g., Dawn) has printed this “news” on its front page:

ISLAMABAD, Sept 10: The nation will observe Quaid-i-Azam Mohammad Ali Jinnah’s 58th death anniversary on Monday with a pledge to transform Pakistan into a vibrant, progressive and enlightened country as envisioned by the great leader.

I am glad that the APP has he psychic power to know exactly how this “nation” will observe the anniversary, even before the occasion. They have been making the same stale prediction every year for as long as I can remember. Maybe, we as a “nation” do actually make that “pledge” every year. Its just that we have not been very good at keeping the pledge.

Some might argue that the “nation” had already begun to let Mr. Jinnah down even in those brief 13 months that he lived in the country he had founded. Others like to believe that Pakistan’s history might have taken a very different path had he lived longer. It may well have. I am just not sure what that path might have been given that tensions between him and those who were running day-to-day Pakistan had begun to appear even while he was alive.

His death, and the circumstances of his death, was itself not without controversy (see, for dramatic effect, the opening scenes of the movie, Jinnah, here). But today, September 11, should not only be a sad reminder of his untimely death. It should also be a moment to reflect on his life. And, maybe, it should be a moment to reflect on what lessons that life might have to offer for the future.

From its very inception, ATP has had an ongoing discussion on the legacy of Mr. Jinnah and the various meanings it has for different people. Today seems to be an appropriate day to continue that discussion; to think, yet again, about the meaning of the life and death of Mr. Jinnah.

Related ATP Posts:
- Read about the Other Side of Mr. Jinnah
- Watch Jinnah: The Movie
- Read about Jinnah’s first message to the nation
- Watch historic footage from August 1947
- Read about the Jinnah-Gandhi relationship
- Listen to and watch Mehdi Hassan’s classic, “yeh watan tumhara hai”, which is in many ways Jinnah speaking to the rest of us.

90 comments posted

Comment Pages: « 1211 10 9 8 [7] 6 5 4 31 »

  1. Yasser Latif Hamdani says:
    September 18th, 2006 9:48 am

    Dear Adnan,

    Here are some points.

    1. I have read Shahab Nama and I have the book. I stand by my views on the book and the man who wrote it. Yes he was an ICS officer… so by the same token… how could he have participated in the “freedom movement” and/or “Pakistan movement”? Was he ever a member of the Muslim League or the Congress or any other party? He was a loyal ICS officer.

    2. If Saima Nasir thinks Jinnah is secular, to her (and to me) that is a positive thing. So you may argue on the merits of such a claim but this is not the basis for claiming what you are claiming.

    3. Jinnah was born into an Ismaili household and was later an ithna ashari shiite in his personal life. You may consult any book and you’ll find the same answer… Jinnah’s shia credentials are beyond question.

    4. That Jinnah ate pork and drank whisky is claimed by many sources. Amongst the most reliable sources is “Roses in December” by M C Chagla and “Jinnah of Pakistan” by Stanley Wolpert. In any event this was his personal business and hence outside the purview of this discussion.

    5. Your question about Dina Wadia is also misplaced. Dr. Akbar S Ahmad has conclusively proved that Jinnah did not cut off ties with Dina Wadia… that infact Dina Wadia remained in touch with her father… the fact Dina (married in 1939) was there with her father in the aftermath of an assassination attempt on Jinnah’s life… shows that this is propaganda later invented. Also look at the link “A personal side of Mr Jinnah”… the picture where he is leaning on Dina is most probably from after Dina’s wedding. It is well known that Jinnah used to carry his grandchildren’s photographs in his wallet… this is recounted in Begum Jahanara Shahnawaz’s autobiography. While Jinnah was upset about his daughter’s decision initially (primarily because he suspected that his mother in law Lady Petit was getting back at him for marrying her daughter) and this was the time the mullahs had already taken to calling Jinnah “kafir-e-Azam”… but the way the matter was hushed up shows that things were quite different from what is presented to us naively.

  2. September 18th, 2006 6:09 am

    what will you guys say why he cutt of his relationship with his beloved daughter when she married a parsi?

  3. September 18th, 2006 6:07 am

    dear YLH

    [quote post="301"]suggests that Saima Nasir was saying anything offensive per se about Quaid-e-Azam[/quote]

    Saima said:
    [quote post="301"]Jinah by the way was hardly a muslim….if alcohol consumption is a crime then the founder of the nation committed that crime openly….so where does that leave us[/quote]

    My only objection is that she was trying to convince me[if I am wrong then she can clarify] that since jinnah took wine because she read somwhere thefore he was hardly a muslim thus Pakistanis shoudnt potray him a ‘good muslim’ anyway and shoudn’t be respected as hes respected by Pakistani becasue as she said

    [quote post="301"]No one in pakistan will write in a news paper about jinah’s nack for a drink[/quote]

    thats what the point she made in her comment and created doubts about him and made him secular which I disagree and disliked as a Pakistani.If such doesnt appear offensive then pope is innocent too.

    [quote post="301"]I am not sure why either of you are making a big deal about it.[/quote]

    I already explained she built a theory on basis of some attribute which really can’t be used to analyze jinnah’s mind set.

    Speaking of making it an issue,I wonder you didn’t go thru Indians do make this an issue against Jinnah.

    [quote post="301"]eventhough critical analysis is her god-given right[/quote]

    Offcourse thatswhy I never banned her to say anyting on my site and will never do as long as she or anyone doesn’t call names.

    quote post=”301″]Shahab Nama, essentially a fictional treatise and a product of an overactive imagination to prove any points against anyone will not do us any good.[/quote]

    Have you really read Shahab nama or read few pieces of it in Jang and other urdu magazines?Do you deny that Q.U.Shahab was not an ICS before partition and never particpiated in freedom movement?

    [quote post="301"]the British tradition… fond of a little scotch and had red wine with dinner. [/quote]

    What is your source?I did make few searches on Google and mostly indians sites cameup and then site about Ibn-e-Warraq who even made stories against Muhammad(SAW) so that guy is not credible for me anyway like Rushdie.I also found a link of shia website which claimed he was a shia ;),same site says he used to eat pork.If such sources are considered *reliable* then I would ignore it like I read and ignore Bush’s claim to carry on ‘War on terror’.

    But since your statment wouldbe based on some other source then I would really like to know about it.

    Thanks

  4. Yasser Latif Hamdani says:
    September 18th, 2006 2:43 am

    Adnan Siddiqui,

    I have my objections against Gandhi which I have quoted above, but to quote Shahab Nama, essentially a fictional treatise and a product of an overactive imagination to prove any points against anyone will not do us any good.

    As for Jinnah’s drinking habits… he was like all great barristers in the British tradition… fond of a little scotch and had red wine with dinner. I am not sure why either of you are making a big deal about it.

    Now I have gone to the said links and I haven’t found anything that suggests that Saima Nasir was saying anything offensive per se about Quaid-e-Azam, eventhough critical analysis is her god-given right. She certainly did not call Jinnah an alcoholic from the looks of it.

  5. September 18th, 2006 2:05 am

    [quote post="301"]Nehru and Gandhi are portrayed as bad guys in the Pak.studies book and …that hitory is distorted in those books[/quote]

    And I am still curious of youe educational background whether it was in Pakistani schools or foriegn.Atleast I am sure about Sind textbookx that neither Nehru nor Gandhi was potrayed bad anyway.I am not sure about other provinces text books.Speaking of Gandi,I would recommend you to make a study abot Cripps mission,Quit India movement by Gandhi and auto biography of Qudratullah Shahb,”Shahab Nama”.Shahab shab has revealed that how ‘peaceful’ Gandhi was and what kinda conspiracies was being built against Jinnah and how clevery he handled it.

  6. September 18th, 2006 1:56 am

    [quote post="301"]Don’t twist my discussion with you into a malicious campaign on this forum[/quote]

    I am just sharing with this forum what you said on my space.

    [quote post="301"]that i wrote on your blog that pirzada made an absurd accusation that because Jinnah consumed alcohol[/quote]

    Intresting Saima.You didnt even think of that if one really reads your thoughts about Jinnah then certainly would advise you to take rest.Since you claimed that I am making a pathetic attempt to offend you,why not I just copy your words from my blog here so that readers can handly you accordingly.From this post.

    Said said:

    ..Jinah by the way was hardly a muslim….if alcohol consumption is a crime then the founder of the nation committed that crime openly….so where does that leave us

    then in Sept 11 post


    i gave you the name sharifuddin pirzada who worked with jinah and knew him and there are others as well who would tell you the same.No one in pakistan will write in a news paper about jinah’s nack for a drink

    Saima if bullying could prove someone right and other wrong then earth could be a peaceful to live.

    -Cheers

    p.s:I have backup of my posts,incase if you go and delete your entries from my blog.

  7. September 17th, 2006 12:31 pm

    Dear Saima Nasir.

    My own personal view of the Sarilla book is that it is written with an agenda which is clearly Indian nationalist. His view that partition was basically affected to create a buffer against Soviet Russia is a regurgitation of an old theory which has since been debunked, as it is ex post facto trying to reinterpret the past. In my view the balanced judicial perspective is H M Seervai’s “Partition of India: Legend or Reality”.

    On your vision of Pakistan and your understanding of Jinnah’s views vis a vis the role of religion in the state, you are absolutely correct… and I must disagree with Adnan Siddiqui, as much as he has risen to aid me… but this is not a battle… except that of ideas. There is, in my view, a need to drive home Jinnah’s constitutional vision of the state, impartial and above all divisions and considerations.

    My objection continues to be Gandhi and his Mahatmafication after reading his collected works. I personally don’t have any evidence of his view…

    Now… I normally don’t like testimonials but Nelson Mandela famously said about Jinnah:

    ‘Ali Jinnah’s museum is a constant source of inspiration for all those who are fighting against racial or group discrimination.’

    He made it a point to visit Jinnah’s mazar and his museum where he put these words into writing .. and at a few ANC meetings he mentioned Jinnah alongside Gandhi and Nehru… as inspiration South Asian figures…

    But to me- testimonials and affirmations mean little. We should instead resolve to read more of history and understand the complex history our land.

  8. saima nasir says:
    September 17th, 2006 10:49 am

    Dear Adnan Siddiqui,

    Since you have begged yasser to help you in your pathetic attempt to create misunderstanding in this discussion…first go on the following links and read his views…they are closer to mine than yours

    http://www.chowk.com/show_article.cgi?aid=00000794 &channel=university ave&threshold=1&layout=0&order=0&start=60&end=69&p age=1

    http://www.frontpagemag.com/Articles/ReadArticle.a sp?ID=18147

    http://www.nation.com.pk/daily/dec-2004/12/columns 5.php

    and as for misquoting me on Shariffuddin Pirzada ( whose association with Jinnah is a mystery to you, so here is a link to find out who he is: http://www.majinnah.com.pk/html_files/shariffudin. htm)that i wrote on your blog that pirzada made an absurd accusation that because Jinnah consumed alcohol, he was not a visionary….seems even more pathetic an attempt to gain respect on this forum….anyone can read my posts on your blog and see the context in which i used pirzada’s name…..you rejected Stanley wolpert’s account and i said people who knew him closely can vouch for it…..which for you is an offence and a disqualification…..because of your holier than thou views …… Jinnah never tried to hide himself behind the islimc lifestyle . My religion and patriotism is my own and i don’t need a degree or approval from you for that.
    I live abroad and yet am proud of my Pakistani identity and my green passport which i haven’t exchanged for anyother colour and niether i have any intentions of doing so….but i reserve my right to call spade a spade.

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