Last week, I went to Washington, DC on personal business. I stayed at the Marriott Hotel, on Woodley Road, off Connecticut Avenue.
When I arrived at the hotel, and was taking out my luggage from the car, I could sense a commotion in the hotel — a kind of that you see at Penn Station in New York during the rush hours or, if you are not familiar with New York, at Islamabad Airport during the Hajj flights. People were milling around, dragging their luggage behind them, going up and down the escalators, and lounging around in the lobby of the hotel or wherever they could find a seat. They were mostly Pakistanis — men, some in their ethnic dresses; women in their usual colorful dresses; and a lot of children, from toddlers to teens. I soon found out why.




The Association of Pakistani-American doctors, APPNA, was holding its annual get-together at the hotel. Hundreds of doctors of Pakistani origin from all over the US, along with their families, had descended upon the hotel. They do this thing once every year in different cities.
Khalid Hasan, in one of his columns, describes APPNA gatherings as mela-i-mawaishiaan (cattle show). Even though the impact, initially, is a bit overwhelming, but I don’t quite agree with Khalid Hasan’s description. On the contrary, after the initial “shock and aweâ€, I started enjoying the energy and diversity of the scene.
Majority of the families who had converged at the hotel came from small-town-America where the total population of their respective towns, in some cases, did not exceed the number of people gathered at the conference. Therefore, the exuberance of the delegates and their families was understandable, even though it seemed to spill over at times.
Among the many helpful signs installed in the lobby to direct the delegates to different areas of the hotel and meeting rooms, there was also one indicating the timings of the five daily prayers. Presence of religion in the hotel was palpable.




While I was walking down the corridor in search of my room, a man, obviously a Pakistani, with a sparse beard, emerged from his room. His trousers were rolled up above his ankles, water was dripping from his hands and arms, and droplets of water could be seen hanging from his beard. It was maghrib time. He asked me if I knew which way the qibla was. Without a second thought, I pointed to what I thought was the west, since in Pakistan the qibla is always to the west. He thanked me and quickly retreated into his room, presumably to say his maghrib prayer.
It was a little later that I realized that in the US the qibla had to be generally towards the east. I felt a bit guilty in misleading the good doctor, but consoled myself in the knowledge that I had given the information in good faith. To further pacify my conscience, I also reminded myself of the verse that says “to Him belongs the east and the west; so, whichever way you turn your face doesn’t really matter…†2:115
The APPNA managers had also arranged a delightful bazaar in the basement of the hotel. It catered to the needs of the delegates and their families, not only their worldly needs but also their spiritual needs. There were many stalls selling clothes and jewelry, and also many selling spiritual books and advice on cleansing the soul as well as the body. There were also stalls selling property in Dubai and advice on managing your money. The variety of products and services on sale was amazing! The women folks thronged the bazaar most of the time.
On the second day of the conference or the mela, there was a political forum to discuss the ongoing judicial crisis back home. APPNA had invited prominent politicians from Pakistan for this purpose. These sessions were open to everyone. Panelists included: Barrister Aitzaz Ahsan, Justice Wajihuddin Ahmed, Ahsan Iqbal of PML-N, Farooq Sattar of MQM, and Pakistan’s new ambassador in Washington, DC Mr. Husain Haqqani. The hall was full. All seats were taken. Many people stood in the back and on the sides of the hall.




It was clear that the audience was politically divided along the same lines that are etched so deeply on the political landscape of Pakistan. They expressed their views with the same emotions and anger that have been visible in Pakistan since March 2007, when General Musharraf sacked the Chief Justice. A large and vociferous section of the audience was for the restoration of pre-November 3 judiciary.
Aitzaz Ahsan was heard in pin-drop silence and received a standing ovation from the audience, both before and after his speech. He was even hailed as “Obama of Pakistan!†by someone in the audience.
Ahsan Iqbal of PML(N) was heard patiently. Farooq Sattar was occasionally heckled but managed to say what he had to say. However, all hell seemed to break loose when Mr. Husain Haqqani got up to speak.
Mr. Haqqani is a smart man. He speaks and writes well. I have heard him speak on TV and was always impressed by his clarity of thought and coherence of speech. He has written a great book, Between Mosque and Military, which, according to Stephen Cohen, is â€brilliantly researched and written book that should be required reading for anyone who wishes to understand this increasingly important state.†But on stage, in front of a crowd, Mr. Haqqani looked and acted more like a fighter rooster. He would try to put down his “opponents†with a sharp rebuttal or repartee. This technique might win him points in a school debate but did not win many friends among the APPNA doctors in the hall.
The acrimony generated in the political debate, however, seemed to disappear in the evening when, during a musical show, young Amanat Ali sang some fast paced songs, and the doctors broke into a wild bhangra in the hall that lasted past midnight.
I checked out of the hotel a day before the APPNA mela ended.




While going up to my room to collect my luggage, I entered an elevator, which already had some people (apparently Americans or Europeans) going up. Just when the doors of the elevator began to close, an exuberant Pakistani mother, in her colorful dress, accompanied by 3 or 4 excited kids, ranging in age from about 7 to 12 or 13, rushed in. We squeezed ourselves and pulled our tummies in to accommodate the woman and the kids. When everyone was in, and had pushed his/her floor buttons (the children having pushed more than one) the doors closed, and that usual awkward silence fell in the elevator. The mother broke the silence by loudly asking the children in English, like a schoolteacher would ask a class, “hey, let’s sing Pakistani national anthemâ€. The children bashfully looked at their mother with question marks on their faces. They didn’t seem to think it was a great idea to sing in such a closed space with strangers around. But the mother wasn’t deterred. Like the conductor of a choir, with one hand raised, she piped up with a full-throated ‘Paaak sar zameeen shadbaad … The children simply stared at their toes in embarrassment. The strangers in the elevator, more perplexed than bemused, slipped out of the elevator at the first stop. I listened to her solo performance in silence. Had she not been so out of tune I would have possibly joined her.
I guess patriotism, like nostalgia, affects you at odd times — and at odd places.
Overall, it seemed that the doctors had a good 3 days of R&R — recreation and religion, that is. What they need to do is, I guess, inject a bit of Renaissance and Reformation into APPNA to make it a really meaningful organization, both for the country of their choice as well as of their origin.
Photos for this post are by the author himself and the full collection can be seen here




















































Kashmiri Sahab:
Cultural adherence is imperative for any social (or societal) advancement? Really? Don’t you think absence of infusion leads to cultural stagnation. What the world would be like if one only adheres to his or her own culture and there was no exchange between cultures. Look at the decay that has set in Muslim societies today. We have shut out all other cultures and the result is that we are the most backward people on the earth. When did you see or hear a live opera or a symphony on Pakistani soil. We been adhering to our culture for the last three hundred years. Look where are we today. Please let some fresh air in. It is too stagnant in here in this ‘Islamdom’.
@Lal Salaam,
Huzoor,
problem is not Arab or non, considering time-factor,
cultural adherence is imperative for any
social advancement, which was systematically
murdered by totalitarianism like secularism or
Stalinism and all the sorts, we are all capable of
converting anything to the extremes, even you yourself
can opt for Agnosticism, in case, if…. thats too a
reactionnary culture !
I think, the remedy is only ” Meyanna-rawi ” Golden rule
which many of us totally ignore, human nature !!
You can find this subject largely discussed by Iqbal in
his Shikwah and jawab-e-Shikwah.
PMA: Lets move on.
Yes.
Unfortunately Indian children are fed the story you have repeated here.
No, that’s unsubstantiated and not correct. That’s an ideological standpoint that Indian kids don’t struggle with – not in school at least. Maybe they get doses at home, or from the media, but the schools don’t teach it.
Bro Ibrahim,
if history is any guide, pan-islamism (inshahallah) will NEVER come to fruition. If the concept of Ummat (oops sorry Ummah) has any relevance in this age, then please explain the creation of Bangladesh to me.
The sooner we Pakistanis stop being bastardized versions of the Arabs, the better. We are South Asians with a completely different heritage than the majority of the Muslim world (barring the Indian Muslims and the Bangladeshis). The sooner we come to terms with it, the lesser will be the angst all around.
I must add though, that all this Islamism talk makes me want to to bring my kids up as agnostics.
Sceptic: I am afraid this discussion is, one more time, deteriorating into silly India vs. Pakistan nonsense. I will like to point out that what existed prior to 1947 was not India and not Pakistan but a British Indian Colonial Empire. Muslims of North Western areas of the empire which borders with Iran and Afghanistan, and Muslims of Bengal saw no great advantage in remaining in this colonial empirical set up so they opted for a homeland of their own. What is so unique about that? Historically empires do split up into constituent states and regions. Unfortunately Indian children are fed the story you have repeated here. It is an Indian problem and they have to resolve it themselves and reconcile with the reality of Pakistan. As for as Pakistanis are concerned they are happy in their own country and have no problem with this division of the empire. The best recourse for the two countries is to move on and try to solve the multitude of problems besieging their respective populations. I hope you pay heed to what I am saying. Lets move on. As for as Ibrahim’s arguments are concerned. His is an Islamist point of view. Most Pakistanis do not subscribe to that nor do most of the Muslims world wide. Rest easy.