Adil Najam
Like him or not, Dr. Pervez Hoodbhoy is undoubtedly one of Pakistan’s leading intellectuals.
He does what intellectuals are meant to do. He makes us think.
He forces us to ask questions that we avoid and he challenges us to question the easy answers. This is not to say that Pervez – who I have had the honor of knowing since the early 1980s – is always right. No one ever is. But he is always provocative. And in the right sense of the word. he provokes us to think. Even – and, maybe, even more – when we disagree with him, we are forced to think. And that can never be a bad thing.
Currently, the Chair of the Physics Department at the Quaid-i-Azam Univeristy, Pervez Hoodbhoy recently wrote this article for the celebrated journal The Bulletin of Atomic Scientists. It is worth a close and careful read. Personally, I am not convinced by his worst case scenario. Although, I should acknowledge that worst case scenarios are supposed to be exactly that: worst case scenarios. I also think that he underplays the role of civil society in Pakistan, which I think remains the most vibrant hope for our future, not withstanding the undercurrent of the ‘urban taliban’ within Pakistani civil society. But, there is much in this article that we should ponder upon and think about very carefully.
If you think Pervez Hoodbhoy is wrong in his assessment of where Pakistan is heading, give us your own assessment of where yo think we will be. Disagree if you will, but do what the article is supposed to have you do: think!
Whither Pakistan? A five-year forecast
First, the bottom line: Pakistan will not break up; there will not be another military coup; the Taliban will not seize the presidency; Pakistan’s nuclear weapons will not go astray; and the Islamic sharia will not become the law of the land.
That’s the good news. It conflicts with opinions in the mainstream U.S. press, as well as with some in the Obama administration. For example, in March, David Kilcullen, a top adviser to Gen. David Petraeus, declared that state collapse could occur within six months. This is highly improbable.
Now, the bad news: The clouds hanging over the future of Pakistan’s state and society are getting darker. Collapse isn’t impending, but there is a slow-burning fuse. While timescales cannot be mathematically forecast, the speed of societal decline has surprised many who have long warned that religious extremism is devouring Pakistan.
Here is how it all went down the hill: The 2001 U.S. invasion of Afghanistan devastated the Taliban. Many fighters were products of madrassas in Pakistan, and their trauma partly was shared by their erstwhile benefactors in the Pakistan military and intelligence. Recognizing that this force would remain important for maintaining Pakistani influence in Afghanistan-and keep the low-intensity war in Kashmir going-the army secretly welcomed them on Pakistani soil. Rebuilding and rearming was quick, especially as the United States tripped up in Afghanistan after a successful initial victory. Former President Pervez Musharraf’s strategy of running with the hares and hunting with hounds worked initially. But then U.S. demands to dump the Taliban became more insistent, and the Taliban also grew angry at this double game. As the army’s goals and tactics lost coherence, the Taliban advanced.
In 2007, the Tehrik-e-Taliban Pakistan, or TTP, the movement of Pakistani Taliban, formally announced its existence. With a blitzkrieg of merciless beheadings of soldiers and suicide bombings, the TTP drove out the army from much of the frontier province. By early this year, it held about 10 percent of Pakistan’s territory.
Even then, few Pakistanis saw the Taliban as the enemy. Apologists for the Taliban abounded, particularly among opinion-forming local TV anchors that whitewashed their atrocities, and insisted that they shouldn’t be resisted by force. Others supported them as fighters against U.S. imperial might. The government’s massive propaganda apparatus lay rusting. Beset by ideological confusion, it had no cogent response to the claim that Pakistan was made for Islam and that the Taliban were Islamic fighters.
The price paid for the government’s prevarication was immense. A weak-kneed state allowed fanatics to devastate hitherto peaceful Swat, once an idyllic tourist-friendly valley. Citizens were deprived of their fundamental rights. Women were lashed in public, hundreds of girl’s schools were blown up, non-Muslims had to pay a special tax (jizya), and every form of art and music was forbidden. Policemen deserted en masse, and institutions of the state crumbled. Thrilled by their success, the Taliban violated the Nizam-e-Adl Swat deal just days after it was negotiated in April. They quickly moved to capture more territory in the adjacent area of Buner. Barely 80 miles from Islamabad (as the crow flies), their spokesman, Muslim Khan, boasted the capital would be captured soon. The army and government still dithered, and the public remained largely opposed to the use of military force.
And then a miracle of sorts happened. Sufi Mohammed, the illiterate, aging leader of the Swat sharia movement, while addressing a huge victory rally in early May, lost his good sense to excessive exuberance. He declared that democracy and Islam were incompatible, rejected Pakistan’s Islamic constitution and courts, and accused Pakistan’s fanatically right-wing Islamic parties of mild heresy. Even for a Pakistani public enamored by the call to sharia, Mohammed’s comments were a bit too much. The army, now with public support for the first time since the birth of the insurgency, finally mustered the will to fight.
Today, that fight is on. A major displacement of population, estimated at 3 million, is in process. This tragedy could have been avoided if the army hadn’t nurtured extremists earlier. For the moment, the Taliban are retreating. But it will be a long haul to eliminate them from the complex mountainous terrain of Swat and Malakand. Wresting North and South Waziristan, hundreds of miles away, will cost even more. Army actions in the tribal areas, and retaliatory suicide bombings by the Taliban in the cities, are likely to extend into the foreseeable future.
Meanwhile, the cancerous offshoots of extremist ideology continue to spread. Another TTP has recently established itself-Tehrik-e-Taliban Punjab. So one expects that major conflict will eventually shift from Pakistan’s tribal peripheries to the heartland, southern Punjab. Indeed, the Punjabi Taliban are now busy ramping up their operations, with a successful suicide attack on the police and intelligence headquarters in Lahore in May.
What exactly do the Pakistani Taliban want? As with their Afghan counterparts, fighting the United States in Afghanistan is certainly one goal. But still more important is replacing secular and traditional law and customs in Pakistan’s tribal areas with their version of the sharia. This goal, which they share with religious political parties such as Jamat-e-Islami, is working for a total transformation of society. It calls for elimination of music, art, entertainment, and all manifestations of modernity and Westernism. Side goals include destroying the Shias-who the Sunni Taliban regard as heretics-and chasing away the few surviving native Christians, Sikhs, and Hindus from the frontier province. While extremist leaders such as Baitullah Mehsud and Maulana Fazlullah derive support from marginalized social groups, they don’t demand employment, land reform, better health care, or more social services. This isn’t a liberation movement by a long shot, although some marginalized Pakistani leftists labor under this delusion.
As for the future: Tribal insurgents cannot overrun Islamabad and Pakistan’s main cities, which are protected by thousands of heavily armed military and paramilitary troops. Rogue elements within the military and intelligence agencies have instigated or organized suicide attacks against their own colleagues. Now, dazed by the brutality of these attacks, the officer corps finally appears to be moving away from its earlier sympathy and support for extremism. This makes a seizure of the nuclear arsenal improbable. But Pakistan’s ‘urban Taliban,’ rather than illiterate tribal fighters, pose a nuclear risk. There are indeed more than a few scientists and engineers in the nuclear establishment with extreme religious views.
While they aspire to state power, the Taliban haven’t needed it to achieve considerable success. Through terror tactics and suicide bombings they have made fear ubiquitous. Women are being forced into burqas, and anxious private employers and government departments have advised their male employees in Peshawar and other cities to wear shalwar-kameez rather than trousers. Coeducational schools across Pakistan are increasingly fearful of attacks-some are converting to girls-only or boys-only schools. Video shops are going out of business, and native musicians and dancers have fled or changed their profession. As such, a sterile Saudi-style Wahabism is beginning to impact upon Pakistan’s once-vibrant culture and society.
It could be far worse. One could imagine that Gen. Ashfaq Parvez Kayani is overthrown in a coup by radical Islamist officers who seize control of the country’s nuclear weapons, making intervention by outside forces impossible. Jihad for liberating Kashmir is subsequently declared as Pakistan’s highest priority and earlier policies for crossing the Line of Control are revived; Shias are expelled into Iran, and Hindus are forced into India; ethnic and religious minorities in the Northern Areas flee Pashtun invaders; anti-Taliban forces such as the ethnic Muttahida Qaumi Movement and the Baluch nationalists are decisively crushed by Islamists; and sharia is declared across the country. Fortunately, this seems improbable–as long as the army stays together.
What can the United States, which is still the world’s preeminent power, do to turn the situation around? Amazingly little.
In spite of being on the U.S. dole, Pakistan is probably the most anti-American country in the world. It has a long litany of grievances. Some are pan-Islamic, but others derive from its bitter experiences of being a U.S. ally in the 1980s. Once at the cutting edge of the U.S. organized jihad against the Soviet Union, Pakistan was dumped once the war was over and left to deal with numerous toxic consequences. Although much delayed, Secretary of State Hillary Clinton’s recent acceptance of blame is welcome. But festering resentments produced a paranoid mindset that blames Washington for all of Pakistan’s ills–old and new. A meeting of young people that I addressed in Islamabad recently had many who thought that the Taliban are U.S. agents paid to create instability so that Pakistan’s nuclear weapons could be seized by Washington. Other such absurd conspiracy theories also enjoy huge currency here.
Nevertheless, the United States isn’t powerless. Chances of engaging with Pakistan positively have improved under the Obama administration. Real progress toward a Palestinian state and dealing with Muslims globally would have enormous resonance in Pakistan.
Although better financial monitoring is needed, Pakistan’s support lifeline must not be cut, or economic collapse (and certain Taliban victory) would follow in a matter of months. The government and army must be kept afloat until Pakistan is fully ready to take on extremism by itself. The United States also should initiate a conference that brings Iran, India, and China together. Each of these countries must recognize that extremism represents a regional as well as global danger, and they must formulate an action plan aimed at squeezing the extremists.
Thus, Pakistan’s political leadership and army must squarely face the extremist threat, accept the United States and India as partners rather than adversaries, enact major reforms in income and land distribution, revamp the education and legal systems, and address the real needs of citizens. Most importantly, Pakistan will have to clamp down on the fiery mullahs who spout hatred from mosques and stop suicide bomber production in madrassas. For better or for worse, it will be for Pakistanis alone to figure out how to handle this.
Also see: Pervez Hoodbhoy on Re-Imagining Pakistan; Pervez Hoodbhoy on ‘Us’ and ‘Them’ Minds.
“Pakistan was created because muslims in united India were not able to practice the correct form of Islam. Allah helped us and the new country was created.”
@Farhan: I am willing to bet my last penny on anyone who can prove to me that his version of Islam is the “correct” version of Islam. Come on. Don’t be childish. Why is it so difficult to understand that your version of the “correct” form of Islam is not shared by everyone? Why do you think we have shias, sunnis, wahabis, barelvis, sufis, deobandis and numerous others fighting that their brand of Islam is the “correct” form?
If you think that the answer will be found in the tafseers of Qura’n, Hadeeths and lifestyles of sahabas, then you are deluding yourself. All the firqaas have been claiming that their interpretation comes from authentic tafseers, hadeeths and lifestyles of sahabas and yet they have not been able to come to an agreement after centuries of argument. What makes you think that you can surpass everyone else by your own efforts and discover the true version of Islam by your private study?
The bitter truth is that there is no universal agreement on what the correct form of Islam is and neither it is going to be achieved in any near future. The only sensible alternative is: to you, your deen; and to me, mine. Let Allah decide who is following the “correct” form of Islam.
Adil Sahib our civil service which are vibrant and unaffected by the trend can be wipe like they were wiped out in the Iranian revolution. We should not ignore that our society is uneducated and are followers. There is impending danger on the horizon and it should be sternly dealt with. Failure to recognized and ignoring their growth will destroy what we call Pakistan or civilized Pakistan as it is People are scared to go there for the fear of unrest at the hands of different faction and the government is helpless to promise safety to the turist.
Salam,
It seems like Mr. Hoodbhoy has simply ‘walked around’ the core issues in providing a possible solution.
I don’t quite agree that its not a liberation struggle. True, it’s not a classic case of one, but one mustn’t forget that the initial demand of the TTP Swat was to have access to free, quick and transparent justice to the citizens of the area. This is something they were used to having under the ‘Waali’ of Swat’s reign. Something the govt. has failed to provide answers to in Swat and elsewhere in Pakistan.
Calling a conference of India, Iran and China may help tackle the global dimension of the issue, but ideological struggles are rarely put down by joint force WITHOUT public support. Hence, more important is a nationwide support base first.
We need leaders. Not these D-graded businessmen. Period.
And the society must churn out new leaders from within, and soon.
Adil bhai, imminent or not in the near future, collapse is inevitable in th current state of affairs. We must give up our luxury lifestyles, us and our leaders, spend nights under the stars to realise what IDPs are going through, and most importantly start DOING, after thinking. :)
That said…
Raat din gardish mein hain saat aasman,
Ho he rahe ga kuch na kuch, ghabraein kya… *sigh*
I had read the article by Dr.hoodbhoy. and all the comments. We in india faced the same situation with the Ltte during the early 90’s. The same org that was trained and supplied by india bit behind our back. and as for us the advisers and analysts they have seem to have lost totally out of touch with reality.The problem that is being faced by pakistan should not be seen in isolation. It is an international one. And we need to have a multi-pronged approach. Instead of blaming anyone or talking about lack of trust factor just get things moving on ground.
how can we do that.
i think it was simply put in one of the comments. its as simple as that. all this soul searching should come after the cancerous movement has been dealt with.
We talk too much, so much that we don’t get enough time to think. I cannot think of a single idea left that is not discussed in this article either about the cause of the issue or its resolution. Isn’t it time for us to take a step back and rethink where did we go wrong? But that is our dilemma, we are not left with much people who can really think. It is not hard to understand why so many prominent scholars of this nation have been getting murdered in target killings since decades for “no reason”. We all can see the reason now. In tough times like theses, those scholars were needed more than any other time and now since we don’t have them we are exactly in the situation of chaos as it was planned for us.
Before I move forward, let me clear up that I am not a supporter or opponent of Talibans or the moderators. I am trying coming out of being in favor of any of them and take a holistic view.
Let us go back a little in time and ask ourselves what was the problem for us living in the united India? We have been living there happily since centuries but never felt a need for a separate homeland. The lifestyle we want to enjoy here in Pakistan was not possible in India? I don’t think so. Our culture, our daily chores, our marriage ceremonies, our business dealings etc etc. I am trying to think what is it that we are doing here in Pakistan different that any one living in India could not do. Honestly, I am not able to think of a single thing! We pay interests, we dance in our parties, a big majority of us drink alcohal, we go to the prayer place (mosque in our case) weekly, money is more important to us than any value etc. We are no different. But we insist we are different, and that we are muslims and this is Islam.
Offcourse this interpretation of Islam is going to clash with any other interpretation that do not allow all these things. That do not allow dances in parties, drinking alcohal, interests, etc. More to it, our interpretation will also clash with another interpretation that ban women education and their right to exist.
So which of the two interpretations of Islam is right? And who is going to make this decision? We? But we are a party to it. And it cannot be Talaban as well because of the same reason. So to whom should we go to get the correct interpretation of Islam? The only correct answer can be provided by the one who created Islam and the one who taught us about it for the very first time – Allah and His messenger Mohammad (PBUH).
I am an educated person living in my 30s and for some reason have a belief that majority of the common man of this country agrees that none of these two interpretations of Islam is correct because even though little, but we have gone through some of the basic principles of Islam in our childhood home education from our parents and elders and we know that the things part of both of these interpretations are incorrect. What we don’t know (or let me say what are we confused about) is how to get to the correct interpretation of Islam that the prophet PBUH told us. Our problem is that we are not giving a priority to clear this confusion, we are so busy in our daily lives with our work, our families, our businesses that we don’t have time to think/learn about it and so the confusion continues. So we are trying living in the middle line, avoiding thinking about it. But the time has come to choose one, sooner we have to be at one side and as early we can clear up our heads as good it is for us. It is not rocket science but it need some willing efforts. Going through the Tafseer’s of Quran, the Hadiths and the life styles of Sahaba – that’s all that is needed to clear up our confusion about what is right and what is wrong. We know that the prophet never banned women education, he never ordered whipping women in public, he never ordered bombing up girls schools but at the same time he banned interest based economy, he banned the current form of music, dances and most of the things that are currently part of the western cultures; that we are unfortunately loving from our hearts.
Pakistan was created because muslims in united India were not able to practice the correct form of Islam. Allah helped us and the new country was created. But once created, what did we do to fulfill our promise? We did nothing and so the gap remained hanging.
I think that is the root cause of the issue. If we would have seriously made any efforts for the correct Islamic sharia after the creation of Pakistan and have what so ever (complete or incomplete) implementation, the gap would have filled. But that did not happen and so now, different people having different school of thoughts are trying filling that gap.
Solution:
———–
I think the solution is still the same. Instead of starting to kill those people who are doing their own efforts to fill this gap with their own thoughts, we need to do the same. The history of this world has proven unlimited times; “Thoughts can never be killed”. We can kill all the Talibans they are not huge in numbers but “Taliban” is not an organization or a group of people it is an ideology that people share across the world (notice the origin of fighters, they are from all parts of world including US and Europe). We can kill those people here in Pakistan but the thought will remain alive and there will be more people ahead with that same ideology. How many muslims will we kill? All of us must have felt the pain in our heart when we hear the news “Pakistan army killed 10 mujahedeen today in Swat”? (the media has now started calling them with some other names).
We need to start filling up that gap as soon as possible with the true Islamic Sharia that is available in the Quran, in the Hadiths of the prophet and in the lives of the Sahabas. If we manage to get even close to it, we will be out of this problem and if we cannot, I bet we cannot resolve it doesn’t matter how many Taliban we kill.
And let me share the grief that I felt when I read the first few lines of this article of Pervez Hoodbhoy:
“…and the Islamic sharia will not become the law of the land.
That