What is in the Womens Rights Bill

Posted on November 24, 2006
Filed Under >Umera Ali, Law & Justice, Religion, Women
81 Comments
Total Views: 64634

Guest Post by Umera Ali

Women Protection Bill, 2006 (“WPB”) has finally passed, in an overwhelming majority vote, by the Pakistani Senate. MMA in a last attempt to make WPB ineffective suggested 17 amendments, which were all rejected by the Senators. Having already been cleared by the National Assembly, the only thing left, procedurally, for the bill to become law of the land is Presidential consent.

WPB is the first step towards changing the draconian rape and adultery laws, which were implemented by the President Zia-ul-Haq. The present Musharraf government has fought very hard to get these changes through and to make these amendments possible. This is not to suggest that these amendments are in anyway adequate or enough, however, they are the first step. WPB has been severely compromised by the pressure from MMA. They were some changes suggested by them, which have been incorporated in the Bil (text of changes available courtesy of eteraz.org). However, the entire text of the Bill still remains unavailable; therefore, it is very difficult to comment on the same with any certainty.

Ali Eteraz does offer some analysis on WPB and the issues with the same:

“Rape is now tried under the secular penal code, and the Sharia courts do not have jurisdiction over rape/rape-allegations.

This means that rape does not have to be proven by four witnesses (it can now be proven by circumstantial, even DNA evidence). The part on rape is the biggest victory of this bill. Rape has been totally separated from adultery or any other crimes of chastity.

Non-rape extra-and-pre-marital sex acts are still tried by the Sharia courts.
However, “lewdness” (a new offense which includes both adultery and pre-marital sex) will be tried by the secular courts.

Yes, that means that two different court systems will have power over adultery and pre-marital sex: adultery/fornication matrix for Shariah courts; lewdness matrix for secular courts.

Those two courts systems will fight over it, and I have no idea how they determine who gets to try them. That is actually the million dollar question. My lawyer friend suggests that it is a judge which determines the jurisdiction. Question is: is that a Sharia judge or a secular judge?�

The analysis further suggests that the matter would fall within the jurisdiction of Shariah court because of the Article 203D and 203DD (which describes the power of Shariah Court). This may not be necessarily true, and these questions of procedural and interpretation of law would only become clear with the passage of time and development of case law under the amended law.

However, it needs to be noted that most of the analysis is based on hearsay and is based on assertions and presumptions from other sources. Nonetheless, the analysis offered does deal with some of the legal and constitutional issues that may/will arise in respect of WPB. The limited text, which is available on Eteraz and the commentary in the newspapers all suggests that even at its best WPB, is extremely vague and there are various ambiguities and loopholes in the same. Any detailed and concrete analysis of legal issues would have to wait until the availability of the draft legislation.

Nevertheless, it would not be wrong to say that the Presidential consent would not be the end of WPB both politically and legally. Politically there is the dilemma of threat by MMA of resigning from the National Assembly. Legally there are issues of constitutional law as well as procedural law attached with this legislation. In context of legal issues, this matter will only be conclusively decided either by the decision of the Supreme Court of Pakistan or by further amendments to the legislation.

Umera Ali is a lawyer and blogs at Pointless Conundrum.

81 responses to “What is in the Womens Rights Bill”

  1. *grin*

    Great demonstration of “Ad hominem Fallacy” by our *educated,learned,enlightened and modern class*. Ad hominem fallacy is:

    1. Contention: Claim X is false.
    2. Premise: A makes claim X.
    3. Co-premise: There is something objectionable about A.

    Example:

    You can’t believe Jack when he says there is a God because he doesn’t even have a job.

    Search “Ad hominem” on Wikipedia to get a graphical explaination about this fallacy.

    Let me take the snapshot of this page to upload as a more appropiate and ‘live’ example of the fallacy. ;)

    OK, I logged in and.. done. Mr.Omar’s name is specially highlited to explain the fallacy further to Wiki visitors.

    The fallacy specially covers “Hamnawa” of the abuser.

  2. Adnan Ahmad says:

    For some the above thread might be entertaining but for me it has given a reason to visit this blog as often as I did until recently. Sadly the blog hads been turning into islamiat.com.

    Omar R. Quraishi,
    You should visit often. What else can I say? Likewise I had requested Adil offline for stricter measures to control discussions but I think his dilemma has to do with freedom of speech and, from an entrepreneurial angle, may be even traffic on slow days.

  3. MQ says:

    Omar Quraishi,

    You have hit the nail on the nose!

    I only hope that the sensible people stay on this blog and continue adding value to the various discussions, ignoring this vicious snapping at the heels.

  4. Omar R. Quraishi says:

    hahaha — you interacting here is part of god’s design???? oh i dont think he would wish such torture on us ! haha

  5. Omar R. Quraishi says:

    haha — adnan do you think god is reading this forum, since you keep saying that you have to answer to him — number one fault with fanatics and zealots like you — think that everybody else is as crazy as you — sorry adnan, open your eyes, the world has changed while you live in the dark ages — why would i mind it that you quote from the quran — except that i dont want to listen to religious sermons when i come here — but a moron like you doesnt get it — and cant handle also difference of opinion — tch tch

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