I am averse to the ratings and rankings that characterize the junk-journalism of our times. Much like the embedded style of reporting such a view remains partial and often ignorant of the nuances and layers of subtext that are almost unachievable in the pop-view of the world.
Readers might question this apparent paradox as on the one hand I am making my top-five list and on the other I am also being critical. Well, well, this is kosher from a South Asian perspective as we remain a mythical-modern bundle of contradictions.
The real reason for me to ‘submit’ my top 5 is the inquiring spirit of Mayank Austen Soofi whom I don’t know and have never met but who originally asked me to do so for his blog. But I am quite empathetic to his efforts at understanding Pakistan. At least he ventures into the ‘other’ territory and unlike the mainstream media and writers, does not view Pakistan as a threatening collage of burqa clad women, terrorism and gun toting radicals. Even if my young friend employs a cliched format in this series, it is better than ‘high writing’ churning more cliches!
So, here are my top five reasons for loving Pakistan. Maybe ATP readers will add their own reasons to this list.
The Civilization
Pakistan is not a recent figment but a continuation of 5000 years of history: quite sheepishly, I admit, that I am an adherent of the view held by many historians that the Indus valley and the Indus man were always somewhat distinct from their brethren across the Indus. I do not wish to venture into this debate but I am proud as an inheritor of Harappa, Mohenjo-Daro and Mehrgarh (not strictly in this order) and this makes me feel rooted and connected to my soil as well as ancient human civilizations and cultures.
It also makes me happy that no matter how much the present-day media hysteria about Pakistan (and “natives” in general) diminishes my country and region, nothing can take away this heritage and high points of my ancestral culture. Pakistan is not just Indus civilization – it is a hybrid cultural ethos: the Greek, Gandhara, the central Asian, Persian, Aryan and the Islamic influences merge into this river and define my soul – how can I not be proud of this?
The People
I simply love the Pakistani people – they are resilient, diverse and most entrepreneurial. They have survived calamities, famines, upheavals, injustices and exploitation and yet, by and large, retain a sense of humour. I am not naieve to say that they are totally free of the various bondages of history but they display remarkable entrepreneurial and creative potential. Most of them are “real” and rooted and yet not averse to modernity.
There is an urban revolution taking place in parts of Punjab and Sindh and the drivers are neither the state nor external donors but the people themselves. The private sector has even contributed to build an airport. There is an ugly side as well: the absence or predatory activities of the state (e.g. Karachi) has also provided a breeding ground for mafias but this is not a unique Pakistani phenomenon. From Los Angeles to Jakarata, such groups operate within the folds of urbanization.
I am proud of my people who have proved themselves in all spheres and countries – whether it is Professor Abdus Salam, the Nobel Laureate or Shazia Sikander, the miniaturist of international fame or Mukhtaran Mai who has proved her mettle in giving a tough time to forces of oppression.
The Spirituality
There is inordinate focus on Pakistani madrassahs, the pro-Taliban groups and the violent jihadis. How representative are these groups? Only Pakistanis know that such groups are marginal to the mainstream attachment to and practice of religion. The rural folk are still steeped in Sufi worldview and many versions of Islam exist within the same neighborhood. Of course there is manipulated curse of sectarian violence but that mercifully is not embedded despite the attempts of big external players and the octopus-like state agencies.
Ordinary Pakistanis, such as me, value their Islamic beliefs, are God fearing and follow what is essentially a continuation of the centuries old traditions of spirituality that survives in the folk idiom, in the kaafis of Bulleh Shah, and in the verses of Bhitai and Rahman Baba. Our proverbs, day-to-day beliefs are all mixed and laced with history, oral tradition, Sufi lore and of course Islamic simplicity. It is another matter that there are individuals who want to hijack this thread and impose their nonsense on us – but we as a people have resisted that and shall continue to do so. After all we inherited the confluence of ancient religions and practices.
Pakistan is where Buddha taught and Taxila shined, and where Nanak preached and the great saints – Usman Hajweri, Fariduddin Ganj Shakar, Bhitai and Sarmast – brought people into the fold of Islam. Despite the revisionist, constructed history by extremists in India, the sword had little to do with Islam’s rise in this region.
The Natural Beauty
Well the spirituality of my homeland is not just restricted to the intangible belief systems. It also reflects in the splendors of Mother Nature. From the pristine peaks in the north to the mangroves of the Indus delta, Pakistan blends climates, geographies, terrains in its melting pot. Within hours of leaving an arid zone, one enters into a fertile delta. And again a few more hours put you right in front of otherworldly mountains. The deserts of Cholistan radiate the moonlight and the surreal wildernesses of Balochistan are nothing but metaphors of spiritual beauty.
Where else can I experience the aroma of wet earth when the baked earth cracks up to embrace every droplet and where else can one find a Jamun tree with a Koel calling the gods? An everlasting impression on my being shall remain the majestic sunrise at the Fairy Meadows amid the Karakorams and the melting gold of Nanga Parbat peak. I love this country’s rivers, streams and the fields where farmers testify their existence with each stroke, each touch of earth. I cherish trees that are not just trees but signify Buddha’s seat or the ones in graveyards nourishing the seasonal blossoms.
The Cuisine
Yes, I love the aromas and myriad scents of Thai cooking, the subtlety of the French and Lebanese or the Turkish dishes but nothing compares to the Pakistani cuisine. Forget the high sounding stuff; ghar ka khana (homemade food) no matter which strata are you from is difficult to find elsewhere.
Whether it is a simple Tandoor ki Roti with Achaar or Palak (in the Punjab) or the intricate Biryani with ingredients and spices of all hues, the food is out of this world. In my house, we were used to at least ten different rice dishes (steamed white rice/ saada/ green peas/ vegetable/ channa/ choliya/ potato Pilau), three types of Biryanis (Sindhi, Hyderabadi, Dilli or just our cook’s hybridized Punjabi version), and my grandmother’s recipe of Lambi Khichdee. The list continues.
In the Northern areas, there are Chinese-Pakistani concoctions, in the North West Frontier there is meat in its most tender and purest form. In Balochistan there is Sajji, meat grilled in earthenware at low heat until all the juices have transformed the steaks into a magic delight. And, the fruits and the sweets -the mangoes that come in dozens of varieties and colors, melons of different sizes, the pomegranates and the wild berries that still grow despite the pollution everywhere!
How could I not love this eclectic cuisine?
And Finally . . .
The sum-total of all five: I love Pakistan as this is my identity – immutable and irreversible. Simple.
Raza Rumi blogs at Jahane Rumi.
Asalam o Alaikum,
i like this website and i am regular reader of daily posts.
i want to know that who can post ?? i mean can i post my write ups ? or i can only post comments ??
i will be waiting for your reply . thank u
meri pehchaan pakistan
pakistan pakistan
tabhi tarekh ne rakha hay is ka naam
pakistan
pakistan pakistan
pakistan pakistaan
mera inaam pakistan
@Tina
das ist interessant, aber Baveria ist sehr unterschiedlich von Baden oder Rhine oder Sacshen.
Well thats the max German I can scribble right now:$, I dont know but people ive met do leak out their proudness of their race. esp. the ones in saschen anhalt, which still has a small faction of Nazi group roaming around. Other than that, I was surprised to find some Badisch people talk the same thing. The only reason they dont like the whole concept of race is how Hitler used it as his propaganda model to imperialize and mutinize the world and they fell for it!
Besides, im not talking about being proud of Aryan as something being superior. It can also be a historical thingy. A sense of achievement I guess…
on another note, so many germans took the movie 300, as a movie between ‘us vs them’, even though the era shown is far older and civilizations radically different, yet ppl make out some resemblance. or maybe im too paranoid…
bis bald, :)
Salamalikum,
For most, the top reason would be: Dar-ul-Islam, Dar-ul-Muslimeen!! Also, I second every single word of Atif Abdul Rahman about “Spirituality” in Pakistan. The post is trying to rewrite the history of “spirituality” in Pakistan. Also, please note some oddities:
* “hybrid cultural ethos: the Greek, Gandhara, the central Asian, Persian, Aryan and the Islamic influences”
What’s wrong with this statement, you ask? Greek is an ethnicity, Gandhara is enthnicity/civilization, ditto for central Asian, Persian and Aryan. But, then we suddenly find “Islamic influences” in the sentence, a religious reference. What’s missing? Of course, if the author wanted to present just facts, this should have been Arab/Arabic. Yet, the author couldn’t even bring himself up to even say that much because today’s intellectuals in Pakistan dislike anything-Arabic and want to promote “Indo-Pak Islam”, “our Islam”.
* “…Bulleh Shah, and in the verses of Bhitai and Rahman Baba”, “…Usman Hajweri, Fariduddin Ganj Shakar, Bhitai and Sarmast”
Poorly researched post, to say the least. Whatever happened to Muhammad bin Qasim and his “adal” (justice) and his army, to Mahmood Ghaznavi, to Muhammad Ghori, to al-Mujaddid alf Sani Sirhindi, to al-Mujaddid Shah Waliullah, to Ahmed Baralwi Shaheed, to Shah Ismael Shaheed, to Taqi Usmani, to al-Muhadith Sanaullah Madani to countless significant many in between, to the great jamias (universities) of learning Islam? Or, does all this not fit today’s definition of spirituality? And, please don’t respond and tell me that some of the names I have mentioned are “Indians” and this is about Pakistan. That would be too funny.
A wise American once said “My country, right or wrong. When right, to keep it right; When wrong, to set it right.”
I agree with Raza that Pakistan is our identity but I also agree with those who think that self congratulatory nationalism is not a substitute for anlysis of what is needed to build our nation.
Our love for Pakistan should manifest in thinking through why we have failed to convince the rest of the world of the greatness of our country.
Just as a son need not declare frequently that he loves his mother and then list reasons for why he does so, love of the motherland, too, does not need such declarations and lists of reasons.
If the son stands accused of breaking the law or engaging in delinquent behavior, he must address the issue. I am sure Raza wrote this as a response to the frequent criticism of Pakistan (which is actually the criticism of its ruling elite) around the world. But no one criticizes Pakistan for not having an ancient civilization, bad cuisine or inadequate natural beauty. All critiques of pakistan relate to its lack of rule of law and wrong policies or processes.
Of the five things listed by Raza, we inherited our civilization and did not make our country’s natural beauty, so we can’t take credit for them. Sprituality is a mixed blessing, as the crazier Islamists keep reminding us. That leaves us with the people and the cuisine!
Instead of repeating that we love our country and then proceeding to list reasons for why we do so, why not proceed from the assumption that as Pakistanis love of our country comes naturally to all of us. Our love of Pakistan is instinctive and does not always need rationalizing.
The next step should be to address Pakistan’s political, structural, constitutional, and institutional problems, which are the creation of the post-independence generations and for which we are collectively responsible.
Discussions in our media –including blogs– should focus on these analytical matters. Stating the obvious “As Pakistanis we love Pakistan” and then trying to develop an argument for why we do it may make us feel good. It does not advance our thinking process.